गीता दर्शन -अखण्डानन्द सरस्वती पृ. 534

gita darshan -svami akhandanand sarasvati maharaj

bhag-4 : adhyay 7 pravachan : 6 phir arth ki arthana hi nahian rahegi. mit jayagi. jab jnanasvaroop ko ap dekheange to jnan ki ichchha hi mit jayagi. art, jijnasu, artharthi sab b de udar haian; kyoanki ve doosare ko chho dakar paramatma ke pas artinivaran ke lie, jijnasa ki poorti ke lie, arth ki prapti ke lie ate haian. parantu jnani-vah to kisi chij ke lie nahian ata. paramatma ka lakshan kya hai? jisamean kisi prakar ka abhav nahian hai. jnani tvatmaiv me matamh. jnani to parameshvar ki atma hai. kyoan? asthitah s hi yuktatma mamevanuttamaan gatimh. mamh ev par dhyan dean-arti-nivaran par usaki astha nahian hai. mujh par usaki astha hai. keval mere pas ata hai. jahaan arth prapt hota hai usake pas nahian jata. jahaan jijnasapoorti hoti hai usake pas nahian jata. mamev ka arth hota hai-ahan-ahan-ahan. jo phudak raha hai-maian-maian-maian. vah kisamean phudak raha hai? hajar bartan mean pani rakha hai aur usamean soory ka pratibimb p d raha hai. vah kaun hai jisaka pratibimb hajar bataloiyoan mean p data hai? vah paramatma hai. jo hajaroan hriday ki thaliyoan mean, hriday ke hridoan mean, hriday ke sarovaroan mean chamacham chamak raha hai. vah usako dekhata hai yahi udarata hai. asthitah s hi yuktatma mamevanuttamaan gatimh. yuktatma mane doosare padarthoan se usane apane man ko samet liya. niruttar, niruttam, niratishay, jisase b da aur koee n ho, usako bolate haian niratishay. usase, atishay usase vishesh aur koee nahian hai. niruttar-usake bad koee nahian hai. lajavab hai bilakul lajavab hai. usaka mukabala karane ke lie aur koee nahian hai. mamevanuttamaan gatimh-bhagavan anuttam gati hai. bahoonaan janmanamante jnanavanmaan prapadyate. jnani ki aur ek tariph ki. bhagavan ko jnan bahut pasand hai. bhagavan kahate haian-dekhoji, maian to mamooli adami hooan, maian to mamooli chij hooan. maian to sab jagah hooan. maian to sab hooan. jahaan chaho vahaan mujhe dekh lo-jis roop mean mujhe chaho dekh lo vasudevah sarvamiti. lekin is bat ko anubhav karane vala mahatma durlabh hota hai! vah kahian-kahian hota hai. shraddhalu ke lie sulabh hai aur sanshayalu ke lie durlabh hai. sulabhah durlabhashch. vah mahatma keval shraddhalu ke lie sulabh hai aur sanshayalu ke lie durlabh hai. bahut janmoan ke bad hota hai jnanavanh. jo jnani ho jata hai, usaki kya pahachan hai? vasudevah sarvan iti maan prapadyate. sab vasudev haian yah pratipatti, yah jnan, yah anubhav usako ho jata hai. parantu aisa mahatma sabake lie sulabh nahian hai-durlabh hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797