gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 5
buddhi ki asavadhani mean apane-paraye ka bhed rakhakar, kuchh ko labh, kuchh ko hani pahuanchane ke lie jo karm hota hai, usaka lep hota hai. atah kam karane mean buddhiyog, antahkaran ki shuddhi, man ka vashikaran- indriyoan par niyantran, sabaki bhalaee ki bhavana aur sarvatmabhav anivary hai. yadi yah bat dhyan mean rahe to manushy chahe kitana bhi karm kare usase vah lipt nahian hota. ab karm karane ki doosari prakriya yah batate haian ki abhiman nahian hona chahie- naiv kianchith karomiti yukto manyet tattvavith . manushy ke sharir se karm hota hai. parantu yadi vah savadhan hokar dekhe to pratit hoga ki usake moodh evan tamoguni sharir mean kuchh-n-kuchh kriyaean hoti rahati hai. usamean raktasanchar hota hai, malapasaparan hota hai, bal aur nakhoon badhate haian. ye sab moodhata ke sath-sath yavaddravyabhavi karm-kalap hai. to phir abhiman kis bat ka? moodhata tamogun, vikshep rajogun aur shanti sattvagun hai. atma n to shanti ka karta hai, n isake lagaye samadhi lagati hai, n isake kiye vikshep hota hai aur n isamean moodhata ati hai. to kya hota hai? prakriteah kriyamanani gunaiah karmani sarvashah. prakriti ke gunoan se hi kam ho raha hai aur jab gunoan se hi kam ho raha hai, tab usako maianne kiya- yah abhiman karana uchit nahian. prakrityaiv y karmani kriyamanani sarvashah. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj