गीता दर्शन -अखण्डानन्द सरस्वती पृ. 153

gita darshan -svami akhandanand sarasvati maharaj

bhag-1 : adhyay 1-4 pravachan : 10 bhaee, ap apane ko ek sharir ke roop mean mat maniye. apaka sharir bhi panchabhoot hi hai aur boli bhi apaki sab jagah pahuanchati hai. achchha, jara bataeeye apake sharir ka akash alag hai kya? ap duniya ke akash mean se apane bhitar ke akash ko alag kar sakate haian? is sansar mean jo hava chalati hai usase kya ap apani saans ko alag kar sakate haian? phir ap apane ko deh-buddh kyoan karate haian? bhagavan shankarachary ka kahana hai ki deh mean jo maian- pana hai, yah avichar-ramaniy hai. jab tak ham vedant-vichar nahian karate, tattv-vichar nahian karate tabhi tak ‘maian’ dehabaddh maloom p data hai, anyatha vah sampoorn vishvatma hai. vishvatma se pare ‘maian’ samagr sookshm srishti hai. usase bhi pare karan-srishti hai aur usase bhi pare parabrahm tattv jisamean sab nahian. sab mane to samashti hota hai. bahutoan ke jo d ka nam sab hota hai. upanishadh ka jo tattv hai vah bahutoan ko jo d nahian vah to ekamevadvitiy hai. isalie bhagavan krishn kahate haian- karmanyakarm y: pashyedakarmani ch karm y:. s buddhimanmanushyeshu s yukt: kritsnakarmakrith‌॥ arthat tum svayan ko sampoorn vishvatma ke sath, eeshvar ke sath, parabrahm paramatma ke sath ek karake dekho aur is sharir se jo karm ho raha hai, usake hote hue bhi apane ko akarm samajho. yadi tum is sharir se karm ko chho dakar hath-paanv baandhakar baithoge to isamean bhi karm hoga. atah yogi vah hai, buddhiman vah hai jo sare karm karate hue bhi unase maian-mera ka sambandh chho dakar paramatma ke sath ekakar ho jata hai. aisa hone par n to karm ka sambandh ju data hai, n pap-puny lagata hai aur n sukh-duahkh milata hai. vah sukh-duahkh, pap-puny, lok-paralok aur svarg-narak se mukt ho jata hai. usake samane n to sansar rahata hai n parichchhinnata rahati hai. vah sidha advitiy paramatma ke roop mean virajaman ho jata hai. ek bat dhyan mean rakhane ki hai. sansar ke jo anyany dharm haian; ve sab kahani-qissoan ke adhar par tikate haian. puran-pradhan dharm pauranik dharm hai. kintu hamara jo yah dharm hai, adhyatmik hai aur hamari gita darshanik drishtikon se hamare jivan ke rahasyo, karmoan aur bhogoan ka pratipadan karati hai. gita drishti deti hai aur ap usake anusar chalakar svayan paramatma se ek ho jate haian.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797