gita darshan -svami akhandanand sarasvati maharaj
bhag-10 : adhyay 13
pravachan : 1
yada viniyatan chittan atmanyevavatishthate. chitt sunishchit ho aur idhar-udhar bhag-dau d n kare. bhogi ki spriha n ho. hamare bhog bane rahean, ve ate haian-jate haian, ate haian-jate haian aur asal mean naye-naye bhog mean hi anand hota hai. naye-naye desh mean jao, naya-naya sthan dekho, nayi-nayi vastuoan ka upayog karo. par toote nahian. ‘nisprihah sarvakamebhyah’. yah sthan hamara bana rahe. yah vastu bani rahe, yah vyakti bana rahe. jab apana hi sharir bana rahane vala nahian hai to any vastu kabhi nahian bani rahegi. yada niniyatan chittan atmanyevavatishthate. lo, yukt ka lakshan aur gahara lo. jnanavijnanatriptatma kootastho vijitendriyah. vahaan to mitti ka dala, patthar, sona barabar. tab anand avega? bole ‘jnanavijnan-triptatma’. hamare jo vidvanri the, jinhean pahale hamane dekha tha, kashi mean panchananaji bangal ke, lakshmanashastri dravid the, chinnasvami, nityanand parvatiy, vamacharan bhattachary-sila hua kap da nahian pahanate the aur yatha-tatha unake jivan ka nirvah hota tha. par ve kisi raja-rees ko apane se jyada sukhi nahian manate the. hamane aise mahatma dekhe haian jinake pas nashta nahian hai- nashta to karate hi nahian- bhojan bhi nahian hai. ayega ki nahian ayega, maloom bhi nahian hai. par ‘jnanavijnanatriptatma’. unako tripti hai-jaise dhani ko dhan se tripti hoti hai- bhogi ko bhog se tripti hoti hai. vaisi tripti unake hriday mean apane jnan-vijnan se hi bani hai. isako ‘yukt’ bolate haian. paradhin hokar tript hona-yah koee tripti ki pahachan tho de hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj