gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 8
hamare vedandiyoan mean charcha chalati hai tab aise hi bolate haian ki bhaee, yah jo tumane bat kahi hai, yah to bamagola hai. n vedayajnadhyayanairn danairn ch kriyabhirn tapobhirugraiah. yah mat samajhana ki sab katate hi katate hai age hai-
saph bata diya, isake lie chahie ananyabhakti. ananyabhakti se bhagavan ka aisa darshan hota hai. ananyabhakti mane jisamean bhagavan ke sivay doosara koee n ho. aisi bhakti chahie baba, bhagavan ko kato mat. itana bhagavan aur itana bhagavan nahian. anyata se rahit bhagavan-jis bhagavan ke sivay doosara koee nahian. jis bhakt ke hriday mean vah bhagavan a gaya vah dekh sakata hai. aur kaho ki adha-tihaee karate raheange-ye to bhagavan ko bhi tuk de-tuk de karake dekhate chahate haian. hindustan, pakistan ka tuk da kyoan kiya, tuk de-tuk de karane valoan ko aisa shauk hota hai. bhaee-bhaee mean bantavara hota hai to ek ke khet mean, bich mean meandh p d jati hai. haridvar ke pas jvalapur mean ek mandir hai. b da bhari hanuman ji ka vishal mandir aur usaka vishal praangan tha. jab do guru bhaiyoan ne apas mean jhag da kiya to thik hanuman ji ke bich mean dival khianch di gayi. ek or ka aangan ek ko gaya. doosare or ka aangan doosare ko gaya-hanuman ji bechare tukur-tukur dekhate hi rah gaye-kh de hi rahe! unake dekhate-dekhate unaka aangan bant gaya. yah eeshvar ke bare mean bantavara thik nahian hai. ‘n vedairnayajnadhyayanairnadanaiah’-kaho ki ham kya kar leange? ved padheange-yajn kareange. ved padhakar jo ved ka yajn nahian janata hai vah keval bharavahi hai. jaise ooant par do-char man pustakean lad di jayan to vah keval pustakoan ka bojh hi dhota hai. un pustakoan mean kya likha hai vah nahian janata ‘darvi pakarasan yatha’. kalachhi se badhiya-badhiya bhojan banata hai aur kalachhi usamean ghoomati hai. jaise usako svad nahian ata! vaise hi b de-b de ved padhate haian-yajnoan ke bare mean janakari rakhate haian. b de-b de dan karate haian, b de-b de karm karate haian, b di ugr tapasya karate haian, sab kuchh karate haian, par yah nahian janate haian kaun kara raha hai, yah nahian janate haian kisake lie kar rahe haian, yah nahian janate haian, kya kar rahe haian. ‘andhenaiv niyamana yathandhaah.[3] jaise ek andhe ke pichhe doosara andha chalata hai. is prakar-ek bhe d ke pichhe doosari bhean d, samajhane ka to prayas hi nahian karate haian. Om shantiah shantiah shantiah |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj