gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 6
isilie manu ne dharm ka varnan kiya to ‘dhriti’ ka nam pahale liya. dhriti arthat dharana shakti hamara dharm hai. aisa kyoan hai? hamare to j d bhi eeshvar aur chetan bhi eeshvar. yahi sanatan dharm ka rahasyatmak roop hai. yadi sab kuchh bhagavan n hota to patthar mean bhagavan ki pooja nahian ki ja sakati. yadi sab bhagavan n hote to pati parameshvar nahian ho sakate the. tab patni jagajjanani jagadamga nahian ho sakati thi, tab pita eeshvar nahian ho sakata tha. tab guru eeshvar nahian ho sakata tha. tab tulasi aur pipal eeshvar nahian ho sakate the. agar sab eeshvar nahian hote to ‘tvaya tatan vishvamanantaroop’ kaise kaha jata. vilayat se jo dharm sikhakar ate haian unhean hamare dharm aur eeshvar ka pata nahian hai. ham logoan ko bekar anupayogi samajhakar alag kar diya gaya hai. ham log pichhe pheank diye gaye. ham log jo pichhe phaiank diye gaye to hamamean eeshvar aur dharm sambandhi jo buddhi thi vah bhi pheank di gayi. ‘tvaya tatan vishvamanantaroop. yah sampoorn vishv jaise vastr mean soot- is prakar sampoorn vishv mean paramatma hi bharapoor hai. dekho bhagavan ka darshan karo. vayuryamoagnirvarunah shashaankah prajapatistvan prapitamahashch. |
tika tippani aur sandarbh
- ↑ 11.39
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj