gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 4
dhritian n vindami shaman ch vishno’-arjun kahate haian ki jis vishvaroop ka maian darshan kar raha hooan usaka kal mean n adi hai, n ant hai, n madhy hai. kal usamean maloom p data hai. kal mean bhagavan nahian hote. kal ki god mean bhagavan yadi hoange to bhagavan se pahale bhi kal hoga-bad mean bhi kal hoga. bhagavan ki utpatti aur bhagavan ka pralay kal mean hoga. isalie bhagavan koee kalik tattv nahian hai balki bhagavan ne anek roop mean apane ko prakat karake jo kram dikhaya pahala minat, doosara minat, tisara minat, pahale din phir rat. pahale rat, phir din-yah jo kram maloom p data hai, is kram ki sanvit ka hi nam kal hai. sanvit to paramatma hai aur kal sanvit ka vishay hai- isalie kal ata hai, jata hai. ja raha hai, ja raha hai, kal ja raha hai, parantu jnan ek sarikha. jisane rat dekhi, usi ne din dekha. jisane jagrat dekha, usi ne sushupti dekhi. dekhane vala ek hai aur ye kal ke khand-khand avayav jo hean ye anek haian. adi, madhy, ant kal mean hota hai. aur jo usaka adhishthan hai, mane jisamean adi, madhy, ant maloom p data hai vah sath hai. jisako maloom p data hai vah chit hai aur paramarth mean donoan ek haian. isalie kal chitasvaroop adhishthan mean kalpana matr hai, paramatma ka sparsh nahian karata. anadimamadhyantamanantaviryamh. unaka jo viry hai-viry mane virabhav. virabhav ka arth hai, samane drishy kaisa bhi ho, usamean vikar n ho-usako dekhakar, janm ko dekhakar, yauvan ko dekhakar, vriddhata ko dekhakar, mrityu ko bhi dekhakar jisake man mean vikar n ho usaka vir kahate haian. us vir ke bhav ka nam viry. vah kisi se parabhoot nahian hota. chahe kuchh bhi ave, kuchh bhi jave. is virata ka paramatma mean kahian bhi ant nahian hai. kitani srishti hoti hai, kitane pralay hote haian. koti-koti brahmand haian. jaise ek gh de se doosare gh de ko marakar pho d diya jay, aise din-rat koti-koti brahmand banate rahate haian aur paramatma jyoan-ka-tyoan rahata hai. usaki shakti par kisi ka prabhav nahian p data hai. ‘anantabahuan shashisooryanetramh’. sansar mean jitane bhi kam ho rahe haian-karm ke bhar ka vahan karane vala yah bahu hai. chahe bojh uthana ho to isase utha lo- usaka vahan karo aur chahe kartavy ka bhar uthana ho to karake vahan karo. isalie jo praniyoan ke pas bahu hai aur praniyoan mean khas karake manushy ke pas hi bahu hai. us bahu se karm ke bhar ka vahan kiya jata hai. jab chahean, jahaan chahean kalam se likh lean aur moosal se dhan koot lean. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj