gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 8
isamean bhagavan ne ek to yah bataya ki yog anadi hai aur isaka poori tarah kabhi nash nahian hota. maianne yah yog pahale-pahal vivasvan soory ko bataya tha. soory ke sachche shishy haian. ap karmayogi ka drishtant dhooandhane jayean to soory jaisa sachcha karmayogi or koee nahian milega. ap pratidin pratah kal soory ke darshan kare aur sayankal vida bhi karean- agatan svagatan brooyat gachchhant prishthato vrajet. sajjanoan ke ane par hath jo dakar svagat karana chahie aur jab ve jane lagean to kuchh door tak unake pichhe chalakar vida karana chahie. soory ke ane par svagat aur namaskar isalie kijie ki ve bhagavan ke dvara karmayog ke pratham adhikari niyukt hue haian. unase sabako anasakti milati hai, sabako prakash milata hai. ve sabako saman roop se bina kisi bhed-bhav ke jnan dete haian. ek karmayogi seva karane jaye aur kahe ki maian choroan ke muhalle mean seva nahian karooanga to usaka karmayog adhoora mana jayaga. chor ki chori chhu dana ek bat hai aur yadi vah bhookhoan mar raha hai, bimar ho, varsha se bhig raha ho to usako bhojan dena, usaki dava karana, use ashray dena doosari bat hai. karmayogi chun-chunakar seva nahian karata, pratyut jahaan bhi seva ki avashyakata hoti hai vahaan apani seva ki varsha kar deta hai. yahi soory ki seva hai; isalie ve sachche karmayogi haian aur paramatma ke hi svaroop haian. sabake sharir mean man banakar bhagavan hi baithe haian. jaise bahar soory bhagavan ki vibhooti hai, vaise sabake hridayoan mean man bhi bhagavan ki vibhooti hai- indriyanaan manashchasmi.[1] atah hamean man ka adar nahian karana chahie. hamare jivan mean man ka bhi mahattv hai. parantu jab vah paradhin ho jaye to usaka adar isi mean hai ki usako paradhinata se bacha liya jay. manu kya hai? mananatmak hai vichar aur prakashatma hai buddhi. manav ke utpatti ke mool mean manu aur shraddha hai. shraddha patni hai aur manu pati. jahaan vichar aur shraddha donoan ka thik-thik mel hai vahian manav ki poornata hai. keval tark-vitark se koee manushy, manushy nahian hota. tarkik vyakti kartani[2] ke saman ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj