vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 47-57
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is varnan mean ek bat spasht kahi gee hai ki nar aur narayan poorv dev the. ve hi vasudev aur arjun ke roop mean prakat hue. isase soochit hota hai ki vaidik parampara mean nar-narayan ki jo upasana svikrit ho chuki thi, use hi kalantar mean bhagavatoan ne vasudev aur arjun ki pooja ke roop mean svikar kiyaah nar-narayanau devau poorvadevavitishrutiah..[1] isi prasang mean bhishm ne karn par bhi chhianta kasa ki vahi duryodhan ko apane mat mean chalata hai aur apani hek di bagharata rahata hai. karn ne turant isaka prativad kiya ki maian kshatr dharm ka palan karata hooan yadi mujhamean koee achar-dosh ho to kahie. bhishm ne isaka kuchh uttar n ban p da. dhritarashtr ke prashn ke uttar mean sanjay ne ek-ek pandav ke parakram ka bakhan kiya. usase sabha mean atank chha gaya. tab duryodhan ne apane pita ko sambodhan karake kaha, “maharaj! darane ki koee bat nahian. hamare lie bhi ap shok n karean. ham yuddh mean shatruoan ko jitane ki shakti rakhate haian. log hamean salah dete haian ki rajy pandavoan ko de do, par mera mat hai ki pandav apane vachan par dridh nahian raheange, kyoanki krishn ham sabaka j d se nash chahate haian to kya hamare lie uchit hai ki pranam karean aur bhag jayean ya pranoan ko tyag kar yuddh karean. he pita! maian aisa kar bhi looan to bhi mujhe apaka shok hai, apane mere lie duahkh uthaya hai aur ve pandav bina apake kul ka nash kiye n maneange. shatru hamara kya kar sakate haian? hamamean se ek-ek unhean jitane yogy hai. dekhie, yudhishthir meri sena ke bhay se paanch gaanv maangane par utar aya hai. ap bhim ko b da balavir manate haian. bataie, gadayuddh mean dharati par kaun mere saman hai?” is prakar dhritarashtr ko dilasa dekar duryodhan ne sanjay se hi poochha, “kahie, yudhishthir kya chahate haian?” uttar mean sanjay ne punah pandavoan ke parakram ka varnan kiya. ek alag prashn ke uttar mean sanjay ne pandavoan ke mukhy sahayak viroan ki soochi bhi ginaee. bar-bar ki is prashansa se kshubdh hokar duryodhan ne dhritarashtr ki or se unmukh hokar kaha, “he tat, maianne yah yuddh-roopi yajn apake, dron ke ya ashvatthama ke bharose nahian phailaya. mujhe keval karn ka bharosa hai. isamean ham donoan dikshit ho chuke haian, ab yudhishthir ko pashu banakar rath ki vedi, talavar ka suva, banoan ki kusha aur apane yash ki havi banakar vaivasvat yamaraj ke lie yajan kareange aur vijayi hoange. mera nishchay hai ki ya to maian pandavoan ko marakar is prithvi ka bhog karooanga aur ya pandav hi mujhe marakar prithvi bhogeange. maian apana jivan, dhan aur rajy chho d sakata hooan, par pandavoan ke sath milakar nahian rah sakata. mera nishchay hai ki suee ki nok ke barabar bhoomi bhi pandavoan ke lie nahian chhodooanga.”[2] in shabdoan mean duryodhan ke man ka atal saancha prakat ho gaya hai. aise hathi vyakti ke lie kahane-sunane ya samajhane-bujhane ka prashn hi nahian uthata. vastutah manovijnan ki drishti se is khari bat ke lie duryodhan ki prashansa karani p dati hai. usaki latthamar bhasha mean charitr ki ekaroopata hai. vah lallo-chappo ki bat nahian kahata. usake jo man mean hai, vahi oopar hai. jhuanjhalahat to dhritarashtr ke oopar ati hai. vah samajhata hai ki batoan ke kuhase se sachchaee ko chhipaya ja sakata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj