vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 7-39
yudhishthir ka man duahkh aur shok se bhara hua tha. unhoanne arjun ko bulakar ji bahalana chaha, par ulte vah kshatr dharm ko hi kosane lage aur van mean rahane vale muniyoan ke kshama, dam, shauch, avirodh, amatsar, ahiansa, saty vachan adi dharmoan ki prashansa karane lage. unhoanne kaha ki lobh aur man ke chakkar mean p dakar ve rajy ka lavalesh chahate hue is apatti mean phans gaye. yudhishthir ki b di vichitr prakriti thi. vah avasar par chook jate aur phir pichhe pachhatate the. vah samay par apane karttavy ko ojhal karake doosare karttavy ki chinta mean bhatak jate the. unhoanne mano arjun ko hi gita vali bhasha mean kaha, “trailoky ka rajy bhi hamean prasann nahian kar sakata. prithvi ke lie hamane apane bandhu-bandhavoan ke vadh ka pap kiya hai. jaise kutte maans ke lie jhag date haian, vaise hi hamane rajy ke lie kiya. ham hi in logoan ke vinash ke karan hue. apane is pap karm se ham narak mean jayange. he arjun, ab maian tum sabase vida lekar van mean chala jaooanga. yah rajy aur bhog mujhe nahian chahie.” arjun ne yudhishthir ke in vachanoan ko apane lie vyangy aur kataksh samajha. usane uttar mean kaha, “vah, kaisa duahkh hai, kaisa kasht hai jisake karan dharm se prapt prithvi ko tyagakar van mean chale jane ki bat sochi jati hai? napuansak aur dirgh sootri ke lie rajy kaisa? kyoan krodh mean bharakar rajaoan ko mara? yadi isi prakar bhiksha maangakar jine ki ichchha thi, aur raja ke lie nindit khappar hath mean lekar bhojan karane ki kapali vritti ko apanana tha, to yuddh ka mandan kyoan kiya? aur log kya kaheange? apane svastibhav ka nash karake akinchan banakar van mean jane ki kya tuk hai? “dharm aur arth ka tyag karake van ke lie prasthan moodhata hai. pahale raja nahush kah gaye haian ki jivan mean akinchany kisi prakar prashansaniy adarsh nahian hai. lok mean daridrata b da pap hai. ap kaise usaki b daee karate haian. sab kriyaean dhan se hi hoti haian. jaise nadiyaan parvat ki choti se bahati haian, usi prakar arth ke bina lok ki pran yatra siddh nahian hoti. dhan ko dhan khianch lata hai, jaise mahagaj gaj ko. dharm, kam aur svarg sab arth se hi hote haian. jo ashvoan se krish, gauoan se krish aur atithiyoan se krish hai vahi krish hai. sharir se krish krish nahian kahalataah yah krishashvah krishagavah krishabhrityah krishatithiah. “dhan ko doosaroan ke vash se apane vash mean laye bina kam nahian chalata. vedoan mean jitane adesh haian ve bina dhan ke poore nahian hote. arthat dan, tap, svadhyay dhan se hi sadhate haian. “apake lie ab dravyamay yajn karane ka samay aya hai. vah dhan se hi sanbhav hai. “yah prithvi nrig, dilip, nahush, ambarish, mandhata ke pas jaise thi vaise hi apake pas aee hai. isake prati apane karttavy ka palan kijiye. meri samajh se dhan se dharmapoorvak rajy karana hi shlaghy hai. jo raja ashvamedh se yajan karata hai vah usake avabhrith snan se apane ko pavitr banata hai.” |
tika tippani aur sandarbh
- ↑ 12.8.24
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj