vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 99-107
in adhyayoan mean vijigishu ya desh-vijay ki ichchha vale raja ka vritt bataya gaya hai. usaka sar yah hai ki vijay ke mool mean dharm hona chahie, adharm nahian. isi ko dharm-vijay kahate haian, ya aise raja ko dharm-vijayi kahate haian. adharm-vijayi raja adhruv aur asvargy hota hai. vijigishu raja ko chahie ki dharm ka lop aur maryada ka bhedan n kare. adharm dvara prapt vijay se koee labh nahian hai. kaha jata hai ki raja pravardhan ne bina bhoomi ko jite hi shatru ke pur ki amrit aushadhiyoan ko prapt kar liya tha. divodas ne agnihotr ke agnishesh havirbhajan ka aharan kiya tha, is karan vah ninda ko prapt hua. nabhag ambarish ne rajy aur rashtr ko dakshina mean dan de diya aur shrotiyoan evan tapasviyoan ke dhan ki raksha ki. is prakar vijigishu rajaoan ke ooanche-niche charit haian. atah maya ya kapat se vijay ki ichchha n kare. vijigishu ki sangram mean mrityu
yudhishthir ke kathananusar vijigishu ke lie sangram mean mrityu prashansaniy hai. par kshatradharm se badhakar aur koee pap nahian tha, kyoanki abhiyan aur yuddh se raja bahutoan ki hiansa karata tha. bhishm ne kaha, “papiyoan ke nigrah aur sadhuoan ke anugrah se, yajn evan dan se, raja pavitr aur nirmal ho jate haian. vijayarthi raja jin prajaoan ka uparodh karate haian, punah vijay ke bad unhean badhate haian. dan, yajn aur tapobal se papiyoan ka nirodh karate aur anugrah se prajaoan ko badhate haian. jaise daany chalane vala dhany aur ghasaphooans (kaksh), donoan ki hiansa karata hai, par usase dhany ka nash nahian hota hai, aise hi shastroan ke dvara vijay karane vala bhootoan ki raksha karake apane us pap se mukt ho jata hai. jo logoan ko dhan ki hani, vadh aur klesh se bachata hai aur shatruoan se pranadan deta hai, vah sachamuch dhan aur sukh dene vala hota hai. “vah yajn karake aur logoan ko abhay ki dakshina dekar indrapad prapt kar leta hai. jo brahmanoan ke lie sena lekar yuddh karata hai, vah apane sharir ka yoop banakar mano anant dakshina vala yajn karata hai. yuddh mean jitane shastr usaki tvacha ka bhedan karate haian, vah utane lokoan ko prapt karata hai. usake sharir se jitana rakt bahata hai, utana hi vah papoan se mukt ho jata hai. vah apane ghavoan se jitana kasht sahata hai, utana hi usaki tapovriddhi hoti hai. ve adham purush hai, jo yuddh mean shatru ko pith dikhate haian. aise bhago de kshatriy ko kath aur dheloan se marana chahie, bhoose ki ag mean jala dena chahie. khat par mrityu kshatriy ke lie adharm hai. kaph aur pitt se kanthavarodh ho jane par hay-hay karate hue marana kshatriy ke yogy nahian hai. jo avikshat deh se mrityu ko prapt karata hai, usaki koee prashansa nahian karata. vir kshatriy ki ghar mean mrityu prashansaniy nahian. yah kayarata, adharm aur dinata ki bat hai. jo dript aur abhimani vir hai, vah kabhi apane lie aisa nahian chahata. kshatriy ki mrityu aisi ho ki ran mean marakat ka parakram kare aur tab apane jnatriyoan ke bich mean pran chho de.”[1] |
tika tippani aur sandarbh
- ↑ a. 98
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj