vishay soochi
bharat savitri -vasudevasharan agraval
3. aranyak parv
adhyay : 196-206
33. pratyaksh dharm ki udatt kathaean
yudhishthir ne markandey se prashn kiya, ‘‘ikshvaku vansh mean jo kuvalashv namak raja the unaka nam badalakar dhundhumar kyoan p d gaya?’’ markandey ne kaha, ‘‘marudhanv desh mean uttank muni ne apane ashram mean bahut varshoan tak vishnu ki aradhana karake unhean prasann kiya. vishnu ne unhean varadan diya ki tum apane tap ke prabhav se brihadashv ke putr kuvalashv namak raja se dhundhu namak ashv ka nash karane mean saphal hogean.’’ markandey ne kaha ki ikshvaku kul mean shashad namak raja ayodhya mean hua. usake bad kramashah kakutsth, anena, prithu, vishvagashv, ardr, yuvanashv, shravast (jisane shravasti basaee), brihadashv namak raja hue. brihadashv ne apane putr kuvalashv ko rajy dekar van ki rah li. uttank ne akar usase kaha, ‘‘ap jangal mean kyoan jate haian? prajaoan ke palan mean jo mahan dharm hai, vaisa van mean kahaan hai? ap aisa vichar n karean. pahale rajarshiyoan ne praja-palan ko hi mahan dharm kaha hai. mere ashram ke pas baloo se bhara hua ujjanak nam ka samudr hai. usamean dhundhu namak asur rahata hai, jisake karan mean nirvighn tap nahian kar pata. prativarsh usake niahshvas ki aandhi se itani dhool uthati hai ki ek saptah tak adity ka path bhi chhip jata hai aur bhookamp-jaisa hone lagata hai. vaishnav tej ki sahayata se tum usaka nash karane mean samarth ho. yah dhundhu srishti ke adi mean hone vale madhu kaitabh ka putr hai, jo us balu ka poorn samudr mean akar bas gaya hai.’’ brihadashv ne kaha ki maian is samay apane shastroan ka parityag kar chuka hooan, ap mujhe van jane dean, kintu mera putr kuvalashv us dusht ka vadh karega. usake bad kuvalashv ne uttank ke narayaniy tej ki sahayata se us asur ka vadh karake dhundhumar padavi prapt ki. is upakhyan ke ant mean likha hai, vishnu ke samanukirtan roop is is pavitr upakhyan ko jo sunata hai, vah dharmatma, putravan, ayushy aur dhriti se yukt ho jata hai aur use vyadhi ka bhay nahian rahata. yah phalashruti spasht hi isake jo de jane ki soochana deti hai. rajasthan ki marubhoomi ki or vaishnav bhagavat dharm ka jo prachar hua, usi ko is kathanak dvara soochit kiya gaya hai. registan ke thik nukk d par chittau d ke pas nagari namak sthan mean vasudev aur sankarshan in do devoan ki pooja ke lie sthapit narayan vatak namak ek prachin mahasthan ya mandir mila hai, jo lagabhag doosari shati eesa poorv ka hai. mathura aur usake charoan or shuang kal mean bhagavat-dharm ka jo ek prabhavashali andolan utha tha, usi ka bahy mandalavarti kendr prachin madhyamika ya nagari ka yah narayan vatak tha. vahaan tak bhagavat dharm ke prasar ka sanket is kathanak mean hai. yah bhi sanbhav hai ki dhundhu nam se paurav vansh ka ek raja vanshavaliyoan mean hai, vah marubhoomi ka shasak tha. ayodhya ke kuvalashv ne paurav dhundhu ka vadh kiya, jis karan vah prachin anushruti mean dhundhumar kahalaya. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj