vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 168-353
adhyay 260-263 mean go-kapiley sanvad ke roop mean is prashn ka samadhan kiya gaya hai ki grihasth dharm aur yog dharm in donoan ko samanvay kaise ho sakata hai aur donoan me kaun shreshth hai? is vishay mean kapil aur gau ka sanvad prachin jan p data hai. us gau ko tvashta ke atithy ke lie alambhan ke uddeshy se nahush ne chuna tha. use dekhakar kapil ne ek bar itana hi kaha- ha ved! (jo tumhare nam par log aisa anachar karate haian). us samay syoomarashmi namak ek rrishi ne us gay ke bhitar pravesh karake kapil muni se kaha, “aho, yadi vedoan ki pramanikata par apako sandeh hai, to any dharmashastroan ko kis adhar par pramanabhoot mana ja sakata hai?” yahaan spasht hi vedi ki hiansa par akshep kiya gaya hai aur yah bhi sandeh kiya gaya hai ki ved-prastavit char ashramoan ka dharm kahaan tak samichin hai? yah us yug mean bauddhoan ka ved ke sambandh mean vichar tha, ahiansa aur hiansa ko lekar yah prashn bahut hi jatil aur kathin ban gaya tha. yah bauddhoan aur bhagavatoan ke bich mean mat-bhed ka bavandar ban gaya tha. usase pind chhu dana bhagavatoan ke lie mushkil ho raha tha. ek or to ve vaidiki hiansa ki ninda nahian kar sakate the, doosari or ahiansa ka samarthan karane par badhy the. kapil bauddh ya ved-bahy drishtikon ke samarthak haian aur syoomarashmi ke mat mean yajn avashyak hai. bhagavatoan ne yajn ke samarthan mean lambe-chau de tark kh de kiye. yajn dvara prajapati ne vishv banaya. vishv ke lie yajn avashyak hai. yajn ke 12 aang the- oshadhi, pashu, vriksh, lata, ghi, doodh, dahi, annadi havishy, bhoomi, disha, shraddha aur kal. rrigved, yajurved, samaved aur yajaman milakar solah yajnaang hote haian. tatha, garhapaty agni ko satrahavaan yajnaang samajhana chahie. is satrah mean hiansa to keval ek yajnaang hai. usi ko lekar itana bakhe da karana anavashyak hai. any yajnaangoan se yajn sampann kiya hi ja sakata hai. bhagavatoan ka doosara prabal tark yah tha ki poorvakal se aisa hi hota aya hai, is karan ham tumhara naya mat svikar nahian kar sakate. yajn ka anushthan vishv ki sthiti ke lie avashyak hai. usamean kisi ke sath droh ka bhav nahian hai. yajn shastr mean varnit hai. sampoorn yajnaang ek doosare ko dharan karate haian. yajn shastr ke jane bina in yajnaangoan ke sath jhag da karana uchit nahian keval pashu hiansa ke adhar par yajn ko avaidh manana thik nahian aur is yukti ko yajn ke vipaksh mean kabhi svikrit nahian kiya ja sakata. vidvan purushoan ne ved aur brahman tatha unamean kahe hue karmakand ko praman mana hai. in amnayoan ya agamoan ko ham nahian chho d sakate. vedoan ke brahman bhag se yajn prakat hua hai. yajn ke pichhe sara jagat aur jagat ke pichhe sada yajn rahata hai. yajn pravritti marg hai, apaka mat nivritti-pradhan hai. kintu grihasthoan ke lie pravritti aur nivritti donoan hi marg haian. uttar mean kapil ne nivritti marg aur jnaniyoan ka samarthan kiya. ye jnani prajnavadi bauddh aur saankhyavadi parivrajak the. kintu syoomarashmi ne grihasthoan ka hi paksh liya. yadi grihasth ashram n ho to sannyas, vairagy aur mundakoan ke sab dharm viphal ho jayan. jaise samast prani mata ki god ka sahara pakar hi jivan dharan karate haian, usi prakar grihasth ashram ka ashray lekar hi doosare ashram tike hue haian. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj