vishay soochi
bharat savitri -vasudevasharan agraval
3. aranyak parv
32. markandey-samasya
adhyay : 183
jab krishn aur yudhishthir is prakar vartalap kar rahe the jab rrishi markandey vahaan a upasthit hue. sab logoan ne unaki pooja ki aur asan dekar vinay ki, ‘‘he mahatman, poorv kal ke rajaoan, rrishioan aur stri-purushoan ki pavitr kathaean aur sanatan sadachar hamean sunaie.’’ usi samay narad bhi pandavoan se milane ke lie vahaan aye aur unhoanne bhi markandey se vaisi hi prarthana ki. isake bad yudhishthir aur markandey ke sanvad roop mean 41 adhyayoan aur lagabhag 2,000 shlokoan ka ek lamba prakaran arambh hota hai, jisaka nam markandey-samasya-parv hai. ‘samasya’ ka arth hai baithak arthat jnan charcha ke lie ekatr asan jamakar baithana. kamyak van ki shital chhaya mean panch pandav, draupadi, anek brahman, dhaumy, krishn, satyabhama, narad aur markandey ka ekatr jamaghat mano kathaoan ke lie pralobhan-bhara amantran tha. kathaoan ke is samooh mean paanch upakhyan mukhy haian. pahala markandey upakhyan, doosara dhuandhumar ki katha, tisara pativrata upakhyan aur kaushik brahman ke sath mithila ke dharm vyadh ka sanvad, chautha aangiras upakhyan aur paanchavaan skand-janm ki vistrit katha. in katha-sootroan ka sankshipt parichay yahaan diya jayaga. yah spasht hai ki pancharatr bhagavatoan ne hi is mahaprakaran ko yahaan sajaya hai. devarshi narad ki shrota-roop mean upasthiti isaka pahala sanket hai. markandey charitr mean bhi narayan-mahima hi vishesh roop se kahi gee hai. dhuandhumar ki katha ko ant mean svayan granthakar ne vishnu ka samanukirtan kaha hai.[1] kaushik brahman aur dharm vyadh ka sanvad bhagavat dharm ke nitimay drishtikon ka parichayak hai. ant mean skand janm ki katha mathura ke asapas vikasit hone vale dharmik itihas ka mahattvapoorn prakaran hai, jisamean kitane hi sthaniy chhutabhaiyoan, devataoan aur anek matrikaoan ki pooja evan shiv aur agni ki pooja ko ek hi dharmik katah mean chadhakar-pooja ka charu taiyar kiya gaya hai. yah samanvayatmak prakriya bhi mathura ke bhagavat-dharm ke prabhav se sampann huee. vastutah markandey samasya parv uttari bharat mean pratipann hone vali dharmik aur samajik kranti ke nana sootroan ko jo dakar virachit hua hai. yavan-shak-kushan-kalin mathura ke itihas ki vichitr prishtabhoomi mean bhagavat dharm ka uday bharatiyata ki vijay thi. isake dvara punah svadeshi samaj-vyavastha aur sanskriti ki sthapana huee. markandey-yudhishthir prasang mean age spasht kaha gaya hai ki shak-yavanoan ke bar-bar akraman se samaj vyavastha ast-vyast ho gee thi.[2] use punah sthapit karana avashyak tha. itihas se vidit hai ki pushyamitr shuang ke samay mean aisa prayatn kiya gaya aur punah kushanottar kal mean vahi prakriya huee. brahman aur bharatiy sanskriti ye donoan shabd us samay paryayavachi ho ge the. samaj ki dharm-vyavastha, yajn-yag ki prakriya aur shiksha ke lie brahmanoan ki punah pratishtha samaj ki anivary avashyakata thi. us kal ki rashtriyakaran paddhati mean brahmanoan ka jo yog tha, usaki chhaya sahity mean anek sthaloan par milati hai. mahabharat ka yah prakaran bhi usi ka aang hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj