vishay soochi
bharat savitri -vasudevasharan agraval
parishisht
mahapurush shrikrishn
bharatavarsh ke jin mahapurushoan ka manav jati ke vicharoan par sthayi prabhav p da hai, unamean shrikrishn ka sthan pramukh hai. aj se lagabhag paanch sahasr varsh rpoov ek hi samay mean do aise vyaktiyoan ka janm hua, jinake udatt mastishk ki chhap hamare rashtriy jivan par bahut gahari p di hai. sanyog se un donoan ka nam ‘krishn’ tha. samakalin itihas lekhak ne donoan mean bhed karane ke lie ek ko 'dvaipayan krishn' kaha hai, jinhean aj sara desh maharshi vedavyas ke nam se janata hai, aur jinake mastishk ki apratihat pratibha se aj tak hamare dharmik jivan aur vishvasoan ka pratyek aang prabhavit hai. doosare devaki putr vasudev krishn the, jinhean ham ab keval ‘krishn’ ke nam se pukarate haian. krishn ki bal lilaoan ke manoram akhyan, unake gitashastr ke mahan upadesh tatha mahabharat ke yuddh mean unake vividh aryochit karmoan ki kathaean aj ghar-ghar mean prachalit haian. asankhy manushyoan ka jivan aj krishn ke adarsh se prabhavit hota hai. vastutah hamare sahity ka ek b da bhag krishn charitr se anupranit hua hai. krishn ke jivan ki ghatanaean keval atit itihas ke jijnasuoan ke kutoohal ka vishay nahian hai, varanh ve dharmik jivan ki gatividhi ko niyantrit karane ke lie aj bhi bharatiy akash mean chamakate hue akash dip ki tarah sushobhit aur jivit haian. janm aur balajivanashtami, budhavar, rohini, is prakar ke tithivar nakshatr yog mean adhi rat ke samay apane mama augraseni kans ke bandigrih mean krishn ka janm hua. isi ek bat se us kal ke rajanitik chakr ka abhas mil jata hai. jis vyakti ke janm ke bhay se hi usake mata-pita ki svatantrata chhin li gee thi, kya ashchary yadi usake jivan ke adhikaansh samay desh ke rajanitik kaantoan ko saph karane aur praja ko atyachar aur utpi dan se mukt karane mean vyatati hua ho. us kal ke jo bhi uchchhriankhal, lokapi dak sattadhari the, un sabase hi ek-ek kar ke krishn ki takkar huee. jis mahapurush ne yok-samadhi ke adarsh ko lekar brahmi sthiti prapt karane ka upadesh diya ho, jisaka apana jivan avichal jnan-nishtha ka sarvottam udaharan ho, usake hi jivan mean kans nipat se lekar yadavoan ke vinash tak ki katha atyant karun kahani ke roop mean piroyi huee hai. krishn ka balajivan to ek kavy hi hai. janm se lekar athava usase poorv hi, unake sambandh ke atimaniv charitroan ka kram arambh ho gaya tha. unake vrindavan chho dakar mathura ane ke samay tak ye bal lilaean akash mean ekatr hone vali sundar sukhad meghamalaoan ki bhaanti nana varn aur roopoan mean sanchit hoti rahian. bina kahe hi unhean ham janate haian. hamare desh ke balavarg ke lie to un kathaoan ki rasamay samagri atyant priy vastu hai. yamuna nadi aur usake samip ke pilu ke vitapoan par lahalahati huee lataoan ke kuanjoan mean krishn ke balacharitroan ki pratidhvani aj bhi jivit kavy kathaean haian. yahian par unhoanne us mall-vidya ka abhyas kiya jisake karan age chalakar mushtik aur chanoor jaise pahalavan pachha de ge. yamuna ke kachha doan mean hi us sangit aur nrity ka janm hua, jo hamari sanskriti ki ek priy vastu hai. yahian govansh ki vriddhi aur pratipalan ke ve prayatn kiye gaye, jinaka punaruddhar hamare krishi pradhan desh ke lie aj bhi praptavy adarsh ke roop mean hamare samane haian. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj