vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 168-353
85. mokshadharm parv
shantiparv ka tisara bhag mokshadharm parv ke nam se prasiddh hai. yah pariman mean rajadharm aur apaddharm ko milakar donoan se b da hai. yah shantiparv ka hirak hai. isake 186 adhyayoan mean dharm aur darshan ki samagri ka aparimit bhandar hai. usake tin star haian. pahale star mean kee nastik matoan ka ullekh hai, jinaka varnan bauddh sahity mean milata hai, jaise niyativad, akriyavad. isi ke sath brahmamoolak astik darshan ka bhi vistar se vivechan hai. doosare star ke kitane hi adhyayoan mean saankhy aur yog, in do darshanoan ka varnan hai. tisare mean pancharatr, bhagavat ya narayan-dharm ka varnan hai.[1] us yug ki shaili yah thi ki anek achary mokshaprapti ke lie apana-apana mat prakat karate the aur apane shishyoan mean usaka prachar karate the. unaka tathakathit uddeshy moksh prapti tha. isilie unhean mokshadharm shirshak ke antargat sangrahit kiya gaya hai. moksh ki hi sanjna paramagati thi. yah ullekhaniy hai ki panini ne in matoan ka vargikaran karate hue inhean astik, nastik aur daishtik (niyativad) mati kaha hai. mati ko hi drishti ya ditthi kaha jata tha. drishti ka arth drishtikon arthat moksh ya jivan ke vishay mean ek abhimat ya jnapan hai. yah bhi smaraniy hai ki is prakar ke saik doan mat the aur unamean paraspar adan-pradan bhi khoob rahata tha. atah ek-ek achary ki drishti ke antargat ek mukhy ke atirikt kee avantar matoan ka sansparsh bhi rahata tha. in siddhantoan mean se kuchh ke bare mean niche bataya ja raha hai. lokaparyayavad
lok mean sab ghatanaean bari-bari se hoti haian. yahi lokaparyay vrittant hai, jise ham apane charoan or ghatit hota hua dekhate haian. sukh ke bad duahkh aur duahkh ke bad sukh ata hai. ham dekhate haian ki koee duahkh mean phansa hai aur koee sukh mean lahalot ho raha hai, par isaka koee nishchit karan nahian bataya ja sakata. atma bhi apana nahian hai aur kabhi ho bhi sakata hai. aise hi sari prithvi kabhi apani hoti hai, kabhi doosare ki. buddhi, tap, samadhi, jnan, shrut inhean prapt karake bhi vivad ya duahkh ho sakata hai. is prakar ki buddhi rakhane se mujhe n harsh hota hai, n shok. maian manata hooan ki is jivan mean sanyog aur viyog, sanchay aur vyay donoan avashyanbhavi haian. jaise pani mean tairate do kath milakar alag ho jate haian, vaise hi prani milate haian aur bichhu date haian. isalie putr-pautr, bandhu-bandhavoan se sneh nahian karana chahie, kyoanki ek-n-ek din unase alag hona p dega. yah jiv kisi adrisht strot se aya hai aur adrisht mean hi ja milega.[2] ham dekhate haian ki sukh-duahkh-samatv, harsh-shok-samatv aur avyakt adi ke jo siddhant gita mean haian, ve lagabhag yahi haian. trishna se duahkh hota hai. isase soochit hota hai ki trishna ko duahkh manane ka mat bhi isake sath tha, jise buddh ne svikar kiya. yahaan age kaha gaya hai, sukh ke anantar duahkh aur duahkh ke anantar sukh ata hai. n nity koee vyakti sukhi dekha jata hai, n nity duahkhi hi. mitroan se sada sukh aur shatruoan se sada duahkh nahian hota. prajna se sab arth mil jay aur dhan se sukh mil jay, yah bhi nishchit nahian hai.[3] aisa jan p data hai, yahaan is mat mean prajnavad par bhi ek halki chot ki gee hai. is mat ke anuyayi prajna ke lie kuchh astha rakhate the, par usako bhi lok ke ghoomate hue pahie ke anusar hi sthan dete the. prajna kabhi kam banati hai, kabhi nahian. buddhi se dhan milata hai aur moorkhata se daridrata hi, yah bhi nishchit tathy nahian hai. |
tika tippani aur sandarbh
- ↑ a. 321-353
- ↑ hrishyantamavasidantan sukhaduahkhaviparyaye.
atmanamanushochami yo mamesh hridi sthitah..
atmapi chayan n mam sarva va prithvi mam..13..
yatha mam tathanyeshamiti buddhya n ne vyatha.
eta buddhimahan prapy n prahrishye n ch vyathe..14..
yatha kashthan ch kashthan ch sameyataan mahodadhau.
samety ch vyapetayaan tadvadh bhootasamagamah..15..
evan putrapautrashv jnatayo bandhavastatha.
teshu sneho n kartavyo viprayogo hi tai rdhravamh..16..
adarshanadapatitah punashvadarshanan gatah.
n tvasau ved n tvan kah sankamanushochasi..17.. - ↑ sukhatsanjayate duahkhamevametatpunah punah.
sukhasyantaran duahkhan duahkhasyantaran sukhamh..18..
sukhatvan duahkhamapannah punarapatsyase sukhamh.
n nityan labhate duahkhan n nityan labhate sukhamh..19..
nalan sukhay suhrido nalan duahkhay shatravah.
n ch prajnalamarthanaan n sukhanamalan dhanamh..20..
n buddhirdhanalabhay n janyamasamriddhaye.
lokaparyayavritantan prajno janati ne tarah..21..
sanbandhit lekh
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