vishay soochi
bharat savitri -vasudevasharan agraval
parishisht
solah kala ka avatar
krishn bharatavarsh ke lie ek amooly nidhi haian. unaka har ek svaroop yahaan ke jivan ko anupranit karata hai. jis yug mean indraprasth aur dvaraka ke bich unaka kiankinik rath balahak, meghapushp, shaivy aur sugriv namak ashvoan ke sath jhanajhanata rahata tha, n keval us samay krishn bharatavarsh ke shiromani mahapurush the, balki aj tak ve hamari rashtriy sanskriti ke sarvashreshth pratinidhi bane hue haian. jis prakar poorv aur pashchiimi samudroan ke bich ke pradesh ko vyapt karake giriraj himalay prithvi ke manadand ki tarah sthit hai, usi prakar brahmadharm aur kshatradharm in do maryadaoan ke bich ki uchchata ko vyapt karake shrikrishn charitr poorn manavi vikas ke manadand ki tarah sthir hai. mahabharat mean sahityik shailiyaanmahabharat sanskrit vanmay ka ek dhurandhar granth hai. prachin itihas, dharm, adhyatm, darshan, niti, rajashastr, puranopakhyan, jivan-charit adi samast vishayoan ke saangopaang varnan ke lie mahabharat ek adbhut khan hai. jinhoanne adyant mahabharat ka savadhan-man se parayan kiya hai, ve janate haian ki isake sambandh mean is prakar ki pratijna ki jo kuchh mahabharat ke antargat a gaya hai, vahi bahar hai aur jo vishay isamean nahian hai vah bahar bhi nahian milata, kuchh mithya kalpana nahian hai. ary-jati ke puravritt vishayak anusandhan ke sabhi rajamarg mahabharat mean hi paryavasan ko prapt hote hue pae jaeange. prastut lekh ka uddeshy ek vishesh drishtikon ko lekar-arthat mahabharat ki sahityik shailiyoan ki or-apaka dhyan akarshit karana hai. mahabharat ek bahut hi vishal granth hai. usamean atharah parv aur lagabhag ek laksh shlok haian. in parvoan mean se kuchh to katha-bhag ke vikas ke lie hi pradhanataya rache gaye haian, jinamean visheshakar yuddh sambandhi bhishm, dron, karn aur shalyaparv haian, parantu kuchh-ek ki rachana ka sambandh jay-itihas ki katha ke sootr ko agrasar karane ke sath nahian ke barabar hai. unaki rachana ka uddeshy purakalin bharatiy darshan, adhyatm aur dharm ke gahanatam tattvoan ke vivechan ko prastut karana tha. uddeshy-bhed se sahityik shailiyoan mean bhed hona bhi svabhavik hai. isilie shanti aur anushasan parvoan mean jo niroopan shaili hai vah bhishm aur dron parvoan ki keval varnanatmak shaili se nitant bhinn hai. mahabharatakar ki sahityik pratibha ek shabd mean ‘virat’ kahi ja sakati hai. virat purush sahasrashirsha aur sahasraksh kaha gaya hai. is ramaniy vaidik kalpana ka upayog mahabharatakar ki pratibha ke digdarshan ke lie bhi kiya ja sakata hai. manushy ki vichar-shakti mahabharat ke goodh prastaroan ko chirati huee jitani adhik usake bhitar paithati hai, utana hi adhik us par bharatakar ki vishvatomukhi pratibha ka prabhav p data hai. kitane adhik upayoan se bharatakar ne apane varnanoan ki rochakata aur upadeyata ko badhaya hai, isaka adhyayan sahityik drishti se manoranjak evan shikshaprad bhi hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj