vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 20-28
44. sanjayayan
tab dhritarashtr ne sanjay se kaha, “he sanjay, sunate haian, pandav upaplav mean a ge haian. unhean samman ke sath svasti kahana aur unaki kushal poochhana evan aur samayanukool jo samajho, kahana.” yahaan dhritarashtr ne sanjay ko bahut simit adhikar dekar keval rama-rami karane ke lie bheja tha. bat mean ratti bhar bhi jan n thi, par sanjay anubhavi the. upaplav mean jakar unhoanne mithe shabdoan mean donoan or ki kushal ka lanba lekha-jokha diya aur kaha, “ek bat mujhe rat mean dhritarashtr ne jo bulakar kahi thi, use bhi sun lo.” dhritarashtr ka yah gupt sandesh vyarth ki lallo-chappo aur dhamaki se bhara hua tha. usaki dhvani yahi thi ki yuddh n karake shanti rakho, “vah jivan bhi mrityu jaisa hai, jisamean apane bandhu bandhavoan ka vadh karake jivit rahana p de. pandav itane nich kabhi n hoange ki nirdharm karm karane par utaroo hoan.” use sunakar yudhishthir hakke-bakke rah ge aur kaha, “he sanjay, yuddh se virat rahana chahate ho to yuddh bh dakane vali yah bat kyoan kahate ho? thik hai, yuddh se ayuddh achchha hai. yadi ayuddh milata ho to kaun yuddh chahega? kaun aisa daiv se abhishapt hai ki jan-boojhakar yuddh karega? tum janate ho ki hamane kitane kasht sahe haian, phir bhi jo pahali sthiti thi, vah laut ave aur indraprasth ka rajy hamean mil jave to ham sham ki niti ka palan kareange.” uttar mean sanjay ne vairagy bhare upadesh ka paiantara badala aur dharm ki duhaee dete hue kaha, “he yudhishthir, yadi aisa hi ho ki kaurav yuddh ke bina tumhean kuchh n dene par a d jayan to bhi meri sammati hai ki tumhare lie yuddh se rajy lena achchha nahian, andhak vrishniyoan ke yahaan jakar bhikshavritti karana achchha hai. jo dharm karata hai, vah mahapratapi savita ki tarah chamakata hai. yadi dharm ki hani ho aur prithvi hi mil jay to bhi duahkh hi hai. tum ashvamedh aur rajasooy kar chuke ho. ab saty aur arjav ki sima tak pahuanchakar phir bhi is yuddh-roopi papishth karm ko kyoan sochate ho?” yudhishthir yadyapi svayan dharm ke pakshapati the, kintu sanjay ne jo dharm ki rat lagaee, usase ve bhi khinn ho ge, “he sanjay, yah sach hai ki karm se dharm achchha hai; par meri garha karane ke pahale yah bhi to jan lo ki maian dharm kar raha hooan ya adharm. jahaan adharm dharm ka roop bana leta hai vahaan phir dharm adharm jaisa dikhaee dene lagata hai. meri to vritti aisi hai ki prithvi ke dhan ko, devalok, prajapati lok ya brahmalok ke dhan ko bhi adharm se nahian chahata.” |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj