vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 91-95
isake anantar aangira aur mandhata ke sanvad roop mean raja ke gunoan ki prashansa ki gee hai. raja ka janm dharm ke lie hota hai, kam ke lie nahian.[1] jo raja lokadharm-raksharoop rajadharm ka palan karata hai, vah devata ki padavi prapt karata hai. yadi vah rajadharm ka acharan nahian karata to narak mean jata hai. sab prajaean rajadharm mean sthit haian, rajadharm raja mean sthit rahata hai. vahi raja sachcha hai, jo rajadharm ka thik-thik anushasan karata hai. raja param dharmatma ho to bhi yadi vah dhan batorane lagata hai, to use pap dhar dabata hai. yadi pap ka nivaran n kiya jay to adharm badh jata hai. prajaoan ke man mean aisi vihalata chha jati hai, mano unhean koee mar raha ho. donoan lokoan ko samajhakar hi rrishiyoan ne raja ka nirman kiya ki yah mahapran vyakti moortiman dharm hoga. raja vahi hai jisamean dharm virajaman ho. jisamean rajadharm ka lop ho jata hai, use devata vrishal kahate haian. dharm ki vriddhi se sab bhoot badhate haian. dharm ke hrias se prajaoan ka hrias hota hai. isalie prajaoan ka anugrah karane ke lie dharm ko badhana chahie. phir sarvasvoan mean dharm sabase adhik priy vastu hai. jo dharm ko chunata hai, vahi raja hai. raja kam aur krodh ko chho dakar dharm ka hi palan kare. rajaoan ke lie dharm sabase adhik shreyaskar hai. brahman dharm ke strot haian, isalie unaka samman kare. kahate haian ki yajn mean kuchh truti ho jane se devi shri ne darp ko janm diya. darp ne devoan aur asuroan ko apane vash mean kar liya. jo use jit leta hai, vahi raja hai, jo usake vash mean hai, vahi das hai. raja ko pramadarahit hona chahie, anyatha use anek dosh gher lete haian aur raja ka nash karane vale anek utsah prakat ho jate haian. jo raja svayan arakshit rahakar prajaoan ki raksha nahian karata, usaki prajaean svayan kshin ho jati haian. yahaan rajadharm aur raja ke pramad tatha un donoan ka taratamy ya bhed bataya gaya hai. ek se dharm aur doosare se pap badhata hai. megh samay se jal barasaye aur raja dharm ka palan kare, inhian do batoan se prajaoan mean sukh-sampatti hoti hai. jo dhobi kap doan ka mail chhu dana nahian janata, usaka hona ya n hona ek-sa hai. ek mahattvapoorn siddhant yah bataya gaya hai ki raja hi yug hai. satayug, dvapar, treta aur kaliyug- ye sab rajadharm se hi hote haian. raja hi prajaoan ko karta aur raja hi unaka nashak hai. dharmatma unako banane vala aur adharmatma unako nasht karane vala hota hai. yadi raja pramad karata hai, to usake putr, mitr, bandhu-bandhav aur striyaan sabako shok ka samana karana p data hai. raja ko uchit hai ki rajy mean kisi ko durbal n rakhe. durbal ki hay raja ko jala deti hai. jab raja ke naukar-chakar janapad mean ghusakar praja par atyachar karane lagate haian, to usaka b da pap raja par p data hai. jab ‘yukt’ sanjnak rajapurush prajaoan ka dhan chhinane lagate haian, to vah raja ke lie jaise b di hatya ho. jab koee mahavriksh badhata hai, to log usaka ashray lete haian. par jab use kat dalate ya jala dete haian, to usaka ashray lene vale ghar-bar se rahit ho jate haian. |
tika tippani aur sandarbh
- ↑ dharmay raja bhavati n kamakaranay tu. mandhatarevan janihi raja lokasy rakshita.
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj