shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
n hi dehabhrita shakyan tyaktuan karmanyasheshat: .
vyakhya- ‘n hi dehabhrita[1] shakyan tyaktuan karmanyasheshatah’- dehadhari arthat deh ke sath tadatmy rakhane vale manushyoan ke dvara karmoan ka sarvatha tyag hona sanbhav nahian hai; kyoanki sharir prakriti ka kary hai aur prakriti svatah kriyashil hai. atah sharir ke sath tadatmy (ekata) rakhane vala kriya se rahit kaise ho sakata hai? haan, yah ho sakata hai ki manushy yajn, dan, tap, tirth adi karmoan ko chho d de; parantu vah khana-pina, chalana-phirana, ana jana- uthana-baithana, sona-jagana adi avashyak sharirik kriyaoan ko kaise chho d sakata hai? doosari bat, bhitar se karmoan ka sanbandh chho dana hi vastav mean chho dana hai. bahar se sanbandh nahian chho da ja sakata hai. yadi bahar se sanbandh chho d bhi diya jae to vah kab tak chhoota rahega? jaise koee samadhi laga le to us samay bahar ki kriyaoan ka sanbandh chhoot jata hai. parantu samadhi bhi ek kriya hai, ek karm hai; kyoanki isamean prakritijany karan-sharir ka sanbandh rahata hai. isalie samadhi se bhi vyutthan hota hai. koee bhi dehadhari manushy karmoan ka svaroop se sanbandh-vichchhed nahian kar sakata.[2] karmoan ka aranbh kie bina nishkarmata (yoganishtha) prapt nahian hoti aur karmoan ka tyag karane matr se siddhi (saankhyanishtha) bhi prapt nahian hoti.[3] purush (chetan) sada nirvikar aur ekaras rahane vala hai; parantu prakriti vikari aur sada parivartanashil hai. jisamean achchhi riti se kriyashilata ho, usako ‘prakriti’ kahate haian- ‘prakarshen karanan (bhave lyuth) iti prakritiah.’ us prakriti ke kary sharir ke sath jab tak purush apana sanbandh (tadatmy) manata rahega, tab tak vah karmoan ka sarvatha tyag kar hi nahian sakata. karan ki sharir mean ahanta-mamata hone ke karan manushy sharir se hone vali pratyek kriya ko apani kriya manata hai, isalie ye vah kabhi kisi avastha mean bhi kriyarahit nahian ho sakata. doosari bat, keval purush ne hi prakriti ke sath apana sanbandh jo da hai. prakriti ne purush ke sath sanbandh nahian jo da hai. jahaan vivek rahata hai, vahaan purush ne vivek ki upeksha karake prakriti se sanbandh nahian jo da hai. jahaan vivek rahata hai, vahaan purush ne vivek ki upeksha karake prakriti se sanbandh ki sadbhavana kar li arthat sanbandh ko saty man liya. |
tika tippani aur sandarbh
- ↑ yahaan ‘dehabhrita’ pad ko dehabhimani arthat deh ke sath tadatmy manane vale samany purushoan ka hi vachak samajhana chahie. gunatit mahapurush ki deh se bhi kriyaean hoti rahati haian; parantu deh ke sath tadatmy n rahane se usaka un kriyaoan se koee sanbandh nahian hota arthat vah un kriyaoan ka karta nahian banata.
- ↑ gita 3:5
- ↑ gita 3:4
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj