shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
mamaivaansho jivaloke jivabhootah sanatanah . arth- is sansar mean jiv bana hua atma mera hi sanatan aansh hai; parantu vah prakriti mean sthit man aur paanchoan iandriyoan ko akarshit karata hai (apana man leta hai). vyakhya- ‘mamaivaansho jivaloke jivabhootah sanatanah’ – jinake sath jiv ki tattvik athava svaroop ki ekata nahian hai, aise prakriti aur prakriti ke kary matr ka nam ‘lok’ hai. tin lok, chaudah bhuvanoan mean jiv jitani yoniyoan mean sharir dharan karata hai, un sanpoorn lokoan tatha yoniyoan ko ‘jivaloke’ pad ke aantargat samajhana chahie. atma paramatma ka aansh hai; parantu prakriti ke kary sharir, iandriyaan, pran, man adi ke sath apani ekata manakar vah ‘jiv’ ho gaya hai- ‘jivabhootah’. usaka yah jivapana banavati hai, vastavik nahian. natak mean koee patr banane ki tarah yah atma jivalok mean ‘jiv’ banata hai. satavean adhyay mean bhagavan ne kaha hai ki is sanpoorn jagat ko meri ‘jivabhoota’ para prakriti ne dharan kar rakha hai[1] arthat apara prakriti (sansar) se vastavik sanbandh n hone par bhi jiv ne usase apana sanbandh man rakha hai. bhagavan jiv ke prati kitani atmiyata rakhate haian ki usako apana hi manate haian- ‘mamaivaanshah.’ manate hi nahian, pratyut janate bhi haian. unaki yah atmiyata mahanh hitakari, akhand rahane vali aur svatah siddh hai. yahaan bhagavan yah vastavikata prakat karate haian jiv keval mera hi aansh hai; isamean prakriti ka kinchinmatr bhi aansh nahian hai. jaise sianh ka bachcha bhe doan mean milakar apane ko bhe d man le, aise hi jiv shariradi jad padarthoan ke sath milakar apani chetan svaroop ko bhool jata hai. atah is bhool ko mitakar use apane ko sada sarvatha chetan svaroop hi anubhav karana chahie. sianh ka bachcha bhe doan ke sat milakar bhi bhe d nahian ho jata. jaise koee doosara sianh akar use bodh kara de ki ‘dekh! teri aur meri akriti, svabhav jati, garjan adi sab ek saman hai; atah nishchit roop se too bhe d nahian, pratyut mere- jaisa hi sianh hai.’ aise hi bhagavan yahaan ‘mam ev’ padoan se jiv ko bodh karate haian ki he jiv! too mera hi aansh hai. prakriti ke sath tera sanbandh kabhi hua nahian, hai nahian, hoga nahian aur ho sakata bhi nahian. bhagavatprapti ke sabhi sadhanoan mean ‘ahanta’ (maian-pan) aur ‘mamata’ (mera-pan) ka parivartan-roop sadhan bahut sugam aur shreshth hai. ahanta aur mamata- donoan mean sadhak ki jaisi manyata hoti hai, usake anusar usaka bhav tatha kriya bhi svatah hoti hai. sadhak ki ‘ahanta’ yah honi chahie ki ‘maian bhagavan ka hi hooan’ aur ‘mamata’ yah honi chahie ki ‘bhagavan hi mere haian.’ |
tika tippani aur sandarbh
- ↑ gita 7:5
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj