shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
navam adhyay
avajananti maan moodha manushian tanumashritamh . arth- moorkh log mere sanpoorn praniyoan ke mahan eeshvaroop paramabhav ko n janate hue mujhe manushy sharir ke ashrit manakar arthat sadharan manushy manakar meri avajna karate haian. vyakhya- ‘paran bhavamajananto mam bhootamaheshvaramh’- jisaki satta-sphoorti pakar prakriti anant brahmandoan ki rachana karati hai, char-achar, sthavar-jangam praniyoan ko paida karati hai; jo prakriti aur usake karyamatr ka sanchalak, pravartak, shasak aur sanrakshak hai; jisaki ichchha ke bina vriksh ka patta bhi nahian hilata; prani apane karmoan ke anusar jin-jin lokoan mean jate haian, un-un lokoan mean praniyoan par shasan karane vale jitane devata haian, unaka bhi jo eeshvar (malik) hai aur jo sabako janane vala hai- aisa vah mera bhootamaheshvaroop sarvotkrisht bhav (svaroop) hai. ‘paran bhavamh’ kahane ka tatpary hai ki mere sarvotkrisht prabhav ko arthat karane mean, n karane mean aur ulat pher karane mean jo sarvatha svatantr hai; jo karm, klesh, vipak adi kisi bhi vikas se kabhi abaddh nahian hai; jo kshar se atit aur akshar se bhi uttam hai tatha vedoan aur shastroan mean purushottam nam se prasiddh hai[1]- aise mere paramabhav ko moodh log nahian janate, isi se ve mere ko manushy- jaisa manakar meri avajna karate haian. ‘manushian tanumashritamh’- bhagavan ko manushy manana kya hai? jaise sadharan manushy apane ko sharir, kutumb-parivar, dhan-sanpatti, pad-adhikar adi ke ashrit manate haian arthat sharir, kutumb adi ko ijjat-pratishtha ko apani ijjat-pratishtha manate haian; un padarthoan ke milane se apane ko b da manate haian aur unake n milane se apane ko chhota manate haian; aur jaise sadharan prani pahale prakat nahian the, bich mean prakat ho jate haian tatha aant mean punah aprakat ho jate haian[2], aise hi ve mere ko sadharan manushy manate haian. ve mere ko manushyasharir ke paravash manate haian arthat jaise sadharan manushy hote haian, aise hi sadharan manushy krishn haian- aisa manate haian. bhagavan sharir ke ashrit nahian hote. sharir ke ashrit to ve hi hote haian, jinako karmaphal bhog ke lie poorvakrit karmoan ke anusar sharir milata hai. parantu bhagavan ka manaviy sharir karmajany nahian hota. ve apani ichchha se hi prakat hote haian- ‘ichchhayaaattavapushah’[3] aur svatantratapoorvak matsy, kachchhap, varah adi avatar lete haian. isalie unako n to karmabandhan hota hai aur n ve sharir ke ashrit hote haian, pratyut sharir unake ashrit hota hai- ‘prakritian svamadhishthay sambhavami’[4] arthat ve prakriti ko adhikrit karake prakat hote haian. tatpary yah hua ki samany prani to prakriti ke paravash hokar janm lete haian tatha prakriti ke ashrit hokar hi karm karate haian, par bhagavan svechchha se, svatantrata se avatar lete haian aur prakriti bhi unaki adhyakshata mean kam karati hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj