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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
shribhagavanuvach paran bhooyah pravakshyami jnananaan jnanamuttamamh . shribhagavan bole- sanpoorn jnanoan mean uttam aur par jnan ko maian phir kahooanga, jisako janakar sab-ke-sab muni log is sansar se mukt hokar paramasiddhi ko prapt ho ge haian. vyakhya- ‘paran bhooyah pravakshyami jnananaan jnanamuttamamh’- terahavean adhyay ke atharahavean, teeesavean aur chauantisavean shlok mean bhagavan ne kshetr-kshetrajn ka, prakriti-purush ka jo jnan (vivek) bataya tha, usi jnan ko phir batane ke lie bhagavan ‘bhooyah pravakshyami’ padoan se pratijna karate haian. laukik aur paralaukik jitane bhi jnan haian arthat jitani bhi vidyaoan, kalaoan, bhashaoan, lipiyoan adi ka jnan hai, un sabase prakriti-purush ka bhed batane vala, prakriti se atit karane vala, paramatma ki prapti karane vala yah jnan shreshth hai, sarvotkrishth hai. isake saman doosara koee jnan hai hi nahian, ho sakata hi nahian aur hona sanbhav bhi nahian. karan ki doosare sabhi jnan sansar mean phansane vale haian, bandhan mean dalane vale haian. yadyapi ‘uttam’ aur ‘par’- in donoan shabdoan ka ek hi arth hota hai, tathapi jahaan ek arth ke do shabd ek sath a jate haian, vahaan unake do arth hote haian. atah yahaan ‘uttam’ shabd ka arth hai ki yah jnan prakriti aur usake kary sansar-sharir se sanbandh-vichchhed karane vala hone se shreshth hai; aur ‘par’ shabd ka arth hai ki yah jnan paramatma ki prapti karane vala hone se sarvotkrisht hai. ‘yajjnatva munayah sarve paraan siddhimito gataah’- jis jnan ko janakar arthat jisaka anubhav karake b de-b de muni log is sansar se mukt hokar paramatma ko prapt ho ge haian, usako maian kahooanga. us jnan ko prapt karane par koee mukt ho aur koee mukt n ho- aisa hota hi nahian, pratyut is jnan ko prapt karane vale sab-ke-sab muni log mukt ho jate haian, sansar ke bandhan se, sansar ki paravashata se chhoot jate haian aur paramatma ko prapt ho jate haian. tattv ka manan karane vale jis manushy ka sharir ke sath apanapan nahian raha, vah ‘muni’ kahalata hai. ‘paraan siddhimh’ kahane ka tatpary hai ki saansarik karyoan ki jitani siddhiyaan haian athava yog-sadhan se hone vali anima, mahima, garima adi jitani siddhiyaan haian, ve sabhi vastav mean asiddhiyaan hi haian. karan ki ve sabhi janm-maran dene vali, bandhan mean dalane vali, paramatmaprapti mean badha dalane vali haian. parantu paramatmapraptiroop jo siddhi hai, vah sarvotkrisht hai; kyoanki. usako prapt hone par manushy janm-maran se chhoot jata hai. |
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