shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
navam adhyay
ahan kraturahan yajnah svadhahamahamaushadhamh . arth- kratu maian hooan, yajn maian hooan, svadha maian hooan, aushad maian hooan, mantr maian hooan, ghrit maian hooan, agni maian hooan aur havan roop kriya bhi maian hooan. janane yogy, pavitr, oankar, rrigved, samaved aur yajurved bhi maian hi hooan. is sanpoorn jagat ka pita, dhata, mata, pitamah, gati, bharta, prabhu, sakshi, nivas, ashray, suhridh, utpatti, pralay, sthan, nidhan tatha avinashi bij bhi maian hi hooan. vyakhya- [apani ruchi, shraddha-vishvas ke anusar kisi ko bhi sakshat paramatma ka svaroop manakar usake sath sanbandh jo da jae to vastav mean yah sanbandh sath ke sath hi hai. keval apane man-buddhi mean kinchinmatr bhi sandeh n ho. jaise jnan ke dvara manushy sab desh, kal, vastu, vyakti adi mean ek paramatmatattv ko hi janata hai. paramatma ke sivay doosari kisi vastu, vyakti, ghatana, paristhiti, kriya adi ki kinchinmatr bhi svatantr satta nahian hai- isamean usako kinchinmatr bhi sandeh nahian hota. aise hi bhagavan virat roop se anek roopoan mean prakat ho rahe haian; atah sab kuchh bhagavan hi bhagavan haian- isamean apane ko kinchinmatr bhi sandeh nahian hona chahie. karan ki ‘yah sab bhagavan kaise ho sakate haian?’ yah sandeh sadhak ko vastavik tattv se, mukti se vanchit kar deta hai aur mahan aphat phansa deta hai. atah yah bat dridhata se man lean ki kary-karan roop se sthool-sookshmaroop jo kuchh dekhane, sunane, samajhane aur manane mean ata hai, vah sab keval bhagavan hi haian. isi kary-karan roop se bhagavan ki sarvavyapakata ka varnan solahavean se unnisavean shlok tak kiya gaya hai.] ‘ahan kraturahan yajnah svadhahamahamaushadhamh’- jo vaidik riti se kiya jae, vah ‘kratu’ hota hai. vah kratu maian hi hooan. jo smartt (pauranik) riti se kiya jae, vah ‘yajn’ hota hai, jisako panchamahayajn adi smartt-karm kahate haian. vah yajn maian hooan. pitaroan ke lie jo ann arpan kiya jata hai, usako svadha kahate haian. vah svadha maian hi hooan. un kratu, yajn aur svadha ke lie avashyak jo shakaly hai arthat vanaspatiyaan haian, bootiyaan haian, til, jau, chhuhara adi aushadh hai, vah aushadh bhi maian hi hooan. ‘mantrohamahamevajyamahamagnirahan hutamh’- jis mantr se kratu, yajn aur svadha kie jate haian, vah mantr bhi maian hi hooan. yajn adi ke lie go-ghrit avashyak hota hai, vah ghrit bhi maian hi hooan. jis ahvaniy agni mean hom kiya jata hai, vah agni bhi maian hi hooan aur havan karane ki kriya bhi maian hi hooan.
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tika tippani aur sandarbh
- ↑ satavean adhyay se barahavean adhyay tak ke is madhyam shatk mean bhagavan ne apani bhakti ka (upasana ka) varnan kiya hai aur usamean ‘asmath’ arthat ‘ahamh’, ‘mamh’, ‘maya’, ‘math’ adi shabdoan ka prayog kiya hai. yahaan solahavean shlok mean to ‘asmath’ arthat ‘ahamh’ shabd ka prayog ath bar kiya gaya hai. ‘ahamh’ shabd ka itana adhik prayog is shatk ke doosare kisi bhi shlok mean nahian kiya gaya hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj