shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
dvavimau purushau loke ksharashchakshar ev ch . is sansar mean kshar (nashavanh) aur akshar (avinashi)- ye do prakar ke purush haian. sanpoorn praniyoan ke sharir nashavanh aur kootasth (jivatma) avinashi kaha jata hai. vyakhya- ‘dvavimau purushau loke ksharashchakshar ev ch’- yahaan ‘loke’ pad ko sanpoorn sansar ka vachak samajhana chahie. isi adhyay ke satavean shlok mean ‘jivaloke’ pad bhi isi arth mean aya hai. is jagat mean do vibhag janane mean ate haian- shariradi nashavan padarth (jad) aur avinashi jivatma (chetan). jaise, vichar karane se spasht pratit hota hai ki ek to pratyaksh dikhane vala sharir hai aur ek usamean rahane vala jivatma hai. jivatma ke rahane se hi pran kary karate haian aur sharir ka sanchalan hota hai. jivatma ke sath pranoan ke nikalate hi sharir ka sanchalan band ho jata hai aur sharir s dane lagata hai. log us sharir ko jala dete haian. karan ki mahattv nashavan sharir ka nahian, pratyut usamean rahane vala avinashi jivatma ka hai. panchamahabhootoan- (akash, vayu, agni, jal aur prithvi) se bane hue shariradi jitane padarth haian, ve sabhi jad aur nashavan haian. praniyoan ke (pratyaksh dekhane mean ane vale) sthool sharir sthool samashti-jagat ke sath ek haian; das iandriyaan, paanch pran, man aur buddhi- in satrah tattvoan se yukt sookshmasharir sookshm samashti- jagat ke sath ek haian aur karan-sharir (svabhav, karmasanskar, ajnan) karan samashti-jagath- (mool prakriti) ke sath ek haian. ye sab ksharanashil (nashavan) hone ke karan ‘kshar’ nam se kahe gaye haian. vastav mean ‘vyashti’ nam se koee vastu hai hi nahian; keval samashti-sansar ke tho de aansh ki vastu ko apani manane ke karan usako vyashti kah dete haian. sansar ke sath sharir adi vastuoan ki bhinnata keval (rag-mamata adi ke karan) mani huee hai, vastav mean hai nahian. matr padarth aur kriyaean prakriti ki hi hai.[1] isalie sthool, sookshm aur karan-sharir ki samast kriyaean kramashah sthool, sookshm aur karan samashti-sansar ke hit ke lie hi karani haian, apane lie nahian. |
tika tippani aur sandarbh
- ↑ padarthoan aur kriyaoan ko sansar ka manana ‘karmayog’, prakriti ka manana ‘jnanayog’ aur bhagavan ka manana ‘bhaktiyog’ hai. inako chahe jisaka mane, par ye apane nahian hai- yah to manana hi p dega.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj