shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturth adhyay sanbandh- poorv shlok mean ‘evan jnattva kritan karm’ padoan se karmoan ko janane ki bat kahi gayi thi. ab bhagavan age ke shlok se karmoan ko ‘tattv’ se janane ke liye prakaran aranbh karate haian. kian karm kimakarmeti kavayoapyatr mohitaah . vyakhya- ‘kian karm’- sadharanatah manushy sharir aur iandriyoan ki kriyaoan ko hi karm man lete haian tatha sharir aur iandriyoan ki kriyaean band hone ko akarm man lete haian. parantu bhagavan ne sharir, vani aur man ke dvara hone vali matr kriyaoan ko karm mana hai- ‘shariravaangamanobhiryatkarm prarabhate narah’.[2] bhav ke anusar hi karm ki sanjna hoti hai. bhav badalane par karm ki sanjna bhi badal jati hai. jaise, karm svaroop se sattvik dikhata hua bhi yadi karta ka bhav rajas ya tamas hota hai, to vah karm bhi rajas ya tamas ho jata hai. jaise, koee devi ki upasana roop karm kar raha hai, jo svaroop se sattvik hai. parantu yadi karta use kisi kamana ki siddhi ke liye karata hai, to vah karm rajas ho jata hai aur kisi ka nash karane ke liye karata hai, to vahi karm tamas ho jata hai. isi prakar yadi karta mean phalechchha, mamata aur asakti nahian hai, to usake dvara kiye gaye karm ‘akarm’ ho jate haian arthat phal mean baandhane vale nahian hote. tatpary yah hai ki keval bahari kriya karane athava n karane se karm ke vastavik svaroop ka jnan nahian hota. is vishay mean shastroan ko janane vale b de-b de vidvan bhi mohit ho jate haian arthat karm ke tattv ka yatharth nirnay nahian kar pate. jis kriya ko ve karm manate haian vah karm bhi ho sakata hai, akarm bhi ho sakata hai aur vikarm bhi ho sakata hai. karan ki karta ke bhav ke anusar karm ka svaroop badal jata hai. isaliye bhagavan mano yah kahate haian ki vastavik karm kya hai? vah kyoan baandhata hai? kaise baandhata hai? isase kis tarah mukt ho sakate haian? in sab ka maian vivechan karooanga, jisako janakar us riti se karm karane par ve baandhane vale n ho sakeange. yadi manushy mean mamata, asakti aur phalechchha hai, to karm n karate hue bhi vastav mean karm hi ho raha hai arthat karmoan se liptata hai. parantu yadi mamata, asakti aur phalechchha nahian hai, to karm karate hue bhi karm nahian ho raha hai arthat karmoan se nirliptata hai. tatpary yah hai ki yadi karta nirlipt hai to karm karana athava n karana- donoan hi akarm haian aur yadi karta lipt hai to karm karana athava n karana- donoan hi karm haian aur baandhane vale haian. ‘kimakarmeti’- bhagavan ne karm ke do bhed bataye haian- karm aur akarm. karm se jiv bandhata hai aur akarm se[3] mukt ho jata hai. karmoan ka tyag karana akarm nahian hai. bhagavan ne mohapoorvak kiye gaye karmoan ke tyag ko ‘tamas’ bataya hai[4] sharirik kasht ke bhay se kiye gaye karmoan ke tyag ko ‘rajas’ bataya gaya hai.[5] tamas aur rajas tyag mean karmoan ka svaroop se tyag hone par bhi karmoan se sanbandh-vichchhed nahian hota. karmoan mean phalechchha aur asakti ka tyag ‘sattvik’ hai.[6] sattvik tyag mean svaroop se karm karana bhi vastav mean akarm hai; kyoanki sattvik tyag mean karmoan se sanbandh vichchhed ho jata hai. atah karm karate hue bhi usase nirlipt rahana vastav mean akarm hai. |
tika tippani aur sandarbh
- ↑ sansar-bandhan
- ↑ gita 18.15
- ↑ doosaroan ke liye karm karane se
- ↑ gita 18.7
- ↑ gita 18.8
- ↑ gita 18.9
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj