shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvitiy adhyay kartavy-akartavy ka vivek batate hue bhagavan ne kaha ki kshatriy ke liye yuddh se badhakar koee dharm nahian hai. anayas prapt hua yuddh svarg prapti ka khula daravaja hai. too yuddharoop svadharm ka palan nahian karega to tujhe pap lagega. yadi too jay-parajay, labh hani aur sukh-duahkh ko saman karake yuddh karega to tujhe pap nahian lagega. tera to kartavy-karm karane mean hi adhikar hai, phal mean kabhi nahian. too karmaphal ka hetu bhi mat ban aur karm n karane mean bhi teri asakti n ho. isaliye too karmoan ki siddhi-asiddhi mean sam hokar aur samata mean sthit hokar karmoan ko kar; kyoanki samata hi yog hai. jo manushy samabuddhi se yukt hokar karm karata hai, vah jivit-avastha mean hi puny-pap se rahit ho jata hai. jab teri buddhi moharoopi daladal ko aur shrutivipratipatti ko par kar jayagi, tab too yog ko prapt ho jayaga. ooan tatsaditi shrimadbhagavadgitasoopanishatsu brahmavidyayaan yogashastre shrikrishnarjunasanvade saankhyogo nam dvitiyodhyayah .. 2 .. is prakar ooan, tath, sath- in bhagavannamoan ke uchcharanapoorvak brahmavidya aur yogashastramay shrimadbhagav dgitopanishadroop shrikrishnarjunasanvad mean ‘saankhyog’ namak doosara adhyay poorn hua. karmayog, saankhyayog, bhaktiyog adi sabhi sadhanoan mean vivek ki b di avashyakata hai. saankhy yog mean is vivek ki mukhyata hai aur saankhyayog se hi bhagavan ne apana upadesh aranbh kiya hai; atah is adhyay ka nam ‘saankhyayog’ rakha gaya hai.
is adhyay ke bahattar shlokoan mean se paanchavaan, chhatha, satavaan, athavaan, bisavaan, baeesavaan, untisavaan aur sattaravaan- ye ath shlok ‘upajati’ chhand vale haian. doosare adhyay mean bavanavean aur s dasathavean shlok ke pratham charan mean nagar prayukt hone se ‘n vipula’; barahavean, chhabbisavean aur battisavean shlok ke pratham charan mean tatha ikasathavean aur tirasathavean shlok ke tritiy charan mean ragan prayukt hone se ‘r-vipula’; chhattisavean aur chhappanavean shlok ke pratham charan mean ‘bhagan’ prayukt hone se ‘bh-vipula’; ikahattaravean shlok ke pratham charan mean aur ikatisavean shlok ke tritiy charan mean ‘magan’ prayukt hone se ‘m-vipula’; chhiyalisavean shlok ke pratham charan mean ‘sagan’ prayukt hone se ‘s-vipula’; paiantisavean shlok ke pratham aur tritiy charan mean ‘nagan’ prayukt hone se ‘jatipaksh-vipula’ aur saiantalisavean shlok ke pratham charan mean ‘bhagan’ tatha tritiy charan mean ‘nagan’ prayukt hone se ‘sankirn-vipula’ sanjna vale chhand haian. shesh unchas shlok thik ‘pathyavaktr’ anushtuph chhand ke lakshanoan se yukt haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj