shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
ahan sarvasy prabhavo mattah sarvan pravartate . arth- maian sansar matr ka prabhav (moolakaran) hooan, aur mere se hi sara sansar pravritt ho raha hai arthat cheshta kar raha hai- aisa mere ko manakar mere mean hi shraddha prem rakhate hue buddhiman bhakt mera hi bhajan karate haian- sab prakar se mere hi sharan hote haian. vyakhya- [poorv shlok ki bat hi is shlok mean kahi gayi hai. ‘ahan sarvasy prabhavah’ mean ‘sarvasy’ bhagavan ki vibhooti hai arthat dekhane, sunane, samajhane mean jo kuchh a raha hai, vah sab-ki-sab bhagavan ki vibhooti hi hai. ‘mattah sarvan pravartate’ ‘matah’ bhagavan ka yog (prabhav) hai, jisase sabhi vibhootiyaan prakat hoti haian. satavean, athavean aur navean adhyay mean jo kuchh kaha gaya hai, vah sab-ka-sab is shlok ke poorvardh mean a gaya hai.] ‘ahan sarvasy prabhavah’- manas, nadaj, bianduj, udbhijj, jarayuj, aandaj, svadej arthat j d-chetan, sthavar-jangam yavanmatr jitane prani paida hote haian, un sabaki utpatti ke mool mean paramapita parameshvar ke roop mean maian hi hooan.[1] yahaan ‘prabhav’ ka tatpary hai ki maian sabaka ‘abhinn-nimittopadanakaran’ hooan arthat svayan maian hi srishtiroop se prakat hua hooan. ‘mattah sarvan pravartate’- sansar mean utpatti, sthiti, pralay, palan, sanrakshan adi jitani bhi cheshtaean hoti haian, jitane bhi kary hote haian, ve sab mere se hi hote haian. mool mean unako satta-sphoorti adi jo kuchh milata hai, vah sab mere se hi milata hai. jaise bijali ki shakti se sab kary hote haian, aise hi sansar mean jitani kriyaean hoti haian, un sabaka mool karan maian hi hooan. ‘ahan sarvasy prabhavo mattah sarvan pravartate’- kahane ka tatpary hai ki sadhak ki drishti pranimatr ke bhav, acharan, kriya adi ki taraph n jakar un sabake mool mean sthit bhagavan ki taraph hi jani chahie. kary, karan, bhav, kriya, vastu, padarth, vyakti adi ke mool mean jo tattv hai, usaki taraph hi bhaktoan ki drishti rahani chahie. satavean adhyay ke satavean tatha barahavean shlok mean aur dasavean adhyay ke paanchavean aur is (athavean) shlok mean ‘mattah’ pad bar-bar kahane ka tatpary hai ki ye bhav, kriya, vyakti adi sab bhagavan se hi paida hote haian, bhagavan mean hi sthit rahate haian aur bhagavan mean lin ho jate haian. atah tattv se sab kuchh bhagavatsvaroop hi hai- is bat ko jan lean athava man le, to bhagavan ke sath avikamp[2] yog arthat sanbandh ho jaega. |
tika tippani aur sandarbh
- ↑ jaise satavean adhyay ke chhathe shlok mean bhagavan ne apane ko apara aur para prakriti ka karan bataya hai aur chaudahavean adhyay ke chauthe shlok mean apane ko bij pradan karane vala pita bataya hai, aise hi yahaan bhagavan ne apane ko sabaka utpadak bataya hai.
- ↑ kabhi vichalit n kiya jane vala
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj