shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
navam adhyay
avataranika satavean adhyay mean bhagavan ke dvara vijnanarahit jnan kahane ka jo pravah chal raha tha, usake bich mean hi arjun ne athavean adhyay ke aranbh mean sat prashn kar lie. unamean se chhah prashnoan ka uttar bhagavan ne sankshep se dekar aantakalin gativishayak satavean prashn ka uttar vistar se diya. ab satavean adhyay mean kahane se bache hue usi vijnanasahit jnan ke vishay ko vilakshan riti se kahane ke lie bhagavan navean adhyay ka vishay aranbh karate haian. shribhagavanuvach idan tu te guhyataman pravakshyamyanasooyave . arth- shribhagavan bole- yah atyant gopaniy vijnanasahit jnan doshadrishtirahit tere lie maian phir achchhi tarah se kahooanga, jisako janakar too ashubh se arthat janm-maran roop sansar se mukt ho jaega. vyakhya- ‘idan tu te guhyataman pravakshyamyanasooyave’- bhagavanh ke man mean jis tattv ko, vishay ko kahane ki ichchha hai, usaki taraph lakshy karane ke lie hi yahaan bhagavan sabase pahale ‘idamh’ (yah) shabd ka prayog karate haian. us[1] tattv ki mahima kahane ke lie hi usako ‘guhyatamamh’ kaha hai arthat vah tattv atyant gopaniy hai. isi ko age ke shlok mean ‘rajaguhyamh’ aur atharahavean adhyay ke chauansathavean shlok mean ‘sarvaguhyatamamh’ kaha hai. yahaan pahale ‘guhyatamamh’ kahakar pichhe[2] ‘manmana bhav......’ kaha hai aur atharahavean adhyay mean pahale ‘sarvaguhyatamamh’ kahakar pichhe[3] ‘manmana bhav.......’ kaha hai. tatpary hai ki yahaan ka aur yahaan ka aur vahaan ka vishay ek hi hai, do nahian. yah atyant gopaniy tattv harek ke samane nahian kaha ja sakata; kyoanki isamean bhagavan ne khud apani mahima ka varnan kiya hai. jisake aantahkaran mean bhagavan ke prati tho di bhi doshadrishti hai, usako aisi gopaniy bat kahi jae, to vah ‘bhagavan atmashlaghi haian- apani prashansa karane vale haian’ aisa ulata arth le sakata hai. isi bat ko lekar bhagavan arjun ke lie ‘anasooyave’ visheshan dekar kahate haian ki bhaiya! too dosh-drishtirahit hai, isalie maian tere samane atyant gopaniy bat ko phir achchhi tarah se kahooanga arthat us tattv ko bhi kahooanga aur usake upayoan ko bhi kahooanga- ‘pravakshyami’. ‘pravakshyami’ pad ka doosara bhav hai ki maian us bat ko vilakshan riti se aur saph-saph kahooanga arthat matr manushy mere sharan hone ke adhikari haian. chahe koee durachari-se-durachari, papi-se-papi kyoan n ho tatha kisi varn ka, kisi ashram ka, kisi sanpraday ka, kisi desh ka, kisi vesh ka, koee bhi kyoan n ho, vah bhi mere sharan hokar meri prapti kar leta hai- yah bat maian visheshata se kahooanga. |
tika tippani aur sandarbh
- ↑ bhagavan ke man-buddhi mean sthit
- ↑ gita 9:34 mean
- ↑ gita 18:65 mean
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj