shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
pancham adhyay sanbandh- ab age ke do shlokoan mean bhagavan yah batate haian ki jis tattv ko jnanayogi aur karmayogi prapt karata hai, usi tattv ko dhyanayogi bhi prapt kar sakata hai.[1] sparshankritva bahirbahyaanshchakshushchaivantare bhruvoah . vyakhya- ‘sparshankritva bahirbahyanh’- paramatma ke sivay sab padarth bahy haian. bahy padarthoan ko bahar hi chho d dene ka tatpary hai ki man se bahy vishayoan ka chiantan n kare. bahy padarthoan ke sanbadh ka tyag karmayog mean seva ke dvara aur jnanayog mean vivek ke dvara kiya jata hai. yahaan bhagavan dhyanayog ke dvara bahy padarthoan se sanbandh vichchhed ki bat kah rahe haian. dhyanayog mean ekamatr paramatma ka hi chiantan hone se bahy padarthoan se vimukhata ho jati hai. vastav mean bahy padarth badhak nahian hai. badhak hai- inase ragapoorvak mana hua apana sanbandh. is mane hue sanbandh ka tyag karane mean hi uparyukt padoan ka tatpary hai. ‘chakshushchaivantare bhruvoah'’- yahaan ‘bhruvoah antare’ padoan se drishti ko donoan bhauanhoan ke bich mean rakhana athava drishti ko nasika ke agrabhag par rakhana[2]- ye donoan hi arth liye ja sakate haian. dhyanakal mean netroan ko sarvatha band rakhane se layadosh arthat nidra ane ki sanbhavana rahati hai, aur netroan ko sarvatha khula rakhane se[3] vikshep dosh ane ki sanbhavana rahati hai. in donoan prakar ke doshoan ko door karane ke liye adhe muande hue netroan ki drishti ko donoan bhauhoan ke bich sthapit karane ke liye kaha gaya hai. ‘pranapanau samau kritva nasabhyantaracharinau’- nasika se bahar nikalane vali vayu ko ‘pran’ aur nasika ke bhitar jane vali vayuk ko ‘apan’ kahate haian. pran vayu ki gati dirgh aur apan vayu ki gati laghu hoti hai. in donoan ko sam karane ke liye pahale bayian nasika se apanavayu ke bhitar le jakar dayian nasika se pranavayu ko bahar nikale. phir dayian nasika se apanavayu ko bhitar le jakar bayian nasika se pranavayu ko bahar nikale. in sab kriyaoan mean barabar samay lagana chahiye. is prakar lagatar abhyas karate rahane se pran aur apanavayu ki gati sam, shaant aur sookshm ho jati hai. jab nasika ke bahar aur bhitar tatha kanthadi desh mean vayu ke sparsh ka jnan n ho, tab samajhana chahiye ki pran-apan ki gati sam ho gayi hai. in donoan ki gati sam hone par[4] man se svabhavik hi paramatma ka chiantan hone lagata hai. dhyanayog mean is pranayam ki avashyakata hone isaka uparyukt padoan mean ullekh kiya gaya hai. ‘yateandriyamanobuddhiah’- pratyek manushy mean ek to iandriyoan ka jnan rahata hai aur ek buddhi ka jnan. iandriyaan aur buddhi- donoan ke bich mean man ka nivas hai. manushy ko dekhana hai ki usake man par iandriyoan ke jnan ka prabhav hai ya buddhi ke jnan ka prabhav hai athava aanshik roop se donoan ke jnan ka prabhav hai. iandriyoan ke jnan mean ‘sanyog’ ka prabhav p data hai aur buddhi ke jnan mean ‘parinam’ ka. jin manushyoan ke man par keval iandriyoan ke jnan ka prabhav hai, ve sanyogajany sukhabhog mean hi lage rahate haian; aur jinake man par buddhi ke jnan ka prabhav hai, ve[5] sukhabhog ka tyag karane mean samarth ho jate haian- ‘n teshu ramate buddhah’.[6] |
tika tippani aur sandarbh
- ↑ dhyanayog sadhak ko svatantrata se paramatma ki prapti karata hai evan karmayog, jnanayog aur bhaktiyog ke sadhakoan dvara bhi isaka upayog kiya ja sakata hai. jap, dhyan, satsang aur svadhyay- ye pratyek sadhak ke liye upayogi hai, aur avashyak bhi.
- ↑ gita 6.13
- ↑ samane drishy rahane se
- ↑ lakshy paramatma rahane se
- ↑ parinam ki or drishti rahane se
- ↑ gita 5.22
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj