shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtam adhyay
abhyasayogayukten chetasa nanyagamina . arth- he prithanandan! abhyasayog se yukt aur any ka chintan n karane vale chitt se param divy purush ka chintan karata hua (sharir chho dane vala manushy) usi ko prapt ho jata hai. vyakhya- [satavean adhyay ke atthaeesavean shlok mean jo sagun-nirakar paramatma ka varnan hua tha, usi ko yahaan athavean, navean aur dasavean shlok mean vistar se kaha gaya hai.] ‘abhyasayogayukten’- is pad mean ‘abhyas’ aur ‘yog’- ye do shabd ae haian. sansar se man hatakar paramatma mean bar-bar man lagane ka nam abhyas hai aur samata ka nam ‘yog’ hai- ‘samatvan yog uchyate’.[1] abhyas mean man lagane se prasannata hoti hai aur man n lagane se khinnata hoti hai. yah abhyas to hai, par abhyas yog nahian hai. abhyasayog tabhi hoga, jab prasannata aur khinnata- donoan hi n hoan. agar chitt mean prasannata aur khinnata ho bhi jaean, to bhi unako mahattv n de, keval apane lakshy ko hi mahattv de. apane lakshy par dridh rahana bhi yog hai. aise yog se yukt chitt ho. ‘chetasa nanyagamina’- chitt anyagami n ho arthat ek paramatma ke sivay doosara koee lakshy n ho. ‘paraman purushan divyan yati parthanuchintayanh’- aise chitt se param divy purush ka arthat sagun-nirakar paramatma ka chintan karate hue sharir chho dane vala manushy usi paramatma ko prapt ho jata hai. sanbandh- ab bhagavan dhyan karane ke lie atyant upayogi sagun-nirakar paramatma ke svaroop ka varnan karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj