shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
sahajan karm kauntey sadoshamati n tyajeth .
vyakhya- [poorvashlok mean yah kaha gaya hai ki svabhav ke anusar shastroan ne jo karm niyat kie haian, un karmoan ko karata hua manushy pap ko prapt nahian hota. isase siddh hota hai ki svabhavaniyat karmoan mean bhi pap-kriya hoti hai. agar pap-kriya n hoti to ‘pap ko prapt nahian hota’ yah kahana nahian banata. atah yahaan bhagavan kahate haian ki ‘jo sahaj karm haian, unamean koee dosh bhi unaka tyag nahian karana chahie; kyoanki sab ke sab karm dhuean agni ki tarah dosh se avritt haian.’] ‘sahajan karm kauntey sadoshamapi n tyajeth’- svabhavaniyat karm sahaj kahalate haian; jaise- brahman ke sham, dam adi; kshatriy ke shaury, tej adi; vaishy ke krishi, gaurakshy adi aur shoodr ke seva karm- ye sabhi sahaj-karm haian. janm ke bad shastroan ne poorv ke gun aur karmoan ke anusar jis varn ke lie jin karmoan ki ajna di hai, ve shastraniyat karm bhi sahaj karm kahalate haian; jaise brahman ke lie yajn karana aur karana, padhana aur padhana adi; kshatriy ke lie yajn karana, dan karana adi; vaishy ke lie yajn karana adi; aur shoodr ke lie seva. sahaj karm mean ye dosh haian- 1. paramatma aur paramatma ka aansh- ye donoan hi ‘sv’ haian tatha prakriti aur prakriti ka kary sharir adi- ye donoan hi ‘par’ haian. parantu paramatma ka aansh svayan prakriti ke vash hokar paratantr ho jata hai arthat kriyamatr prakriti mean hoti hai aur us kriya ko yah apane mean man leta hai to paratantr ho jata hai. yah prakriti ke paratantr hona hi mahan dosh hai. 2. pratyek karm mean kuchh n kuchh anushaangik anivary hiansa adi dosh hote hi haian. 3. koee bhi karm kiya jae, vah karm kisi ke anukool aur kisi ke pratikool hota hi hai. kisi ke pratikool hona bhi dosh hai. 4. pramad adi ko doshoan ke karan karm ke karane mean kami rah jana athava karane ki vidhi mean bhool ho jana bhi dosh hai.
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj