shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
prakritian purushan chaiv viddhaynadi ubhavapi . arth- prakriti aur purush- donoan ko hi tum anadi samajho aur vikaroan tatha gunoan ko bhi prakriti se hi utpann samajho. kary aur karan ke dvara hone vali kriyaoan ko utpann karane mean prakriti hetu kahi jati hai aur sukh-duahkhoan ke bhoktapan mean purush hetu kaha jata hai. vyakhya- [isi adhyay ke tisare shlok mean bhagavan ne kshetr ke vishay mean ‘yachch’ (jo hai), ‘yadrikh ch’ (jaisa hai), ‘yadvikari’ (jin vikaroan vala hai) aur ‘yatashch yath’ (jisase jo utpann hua hai)– ye char batean sunane ki ajna di thi. unamean se ‘yachch’ ka varnan paanchavean shlok mean aur ‘yadvikari’ ka varnan chhathe shlok mean kar diya. ‘yadrikh ch’ ka varnan age isi adhyay ke chhabbisavean-sattaeesavean shlokoan mean kareange. ab ‘yatashch yath’ ka varnan karate hue prakriti se vikaroan aur gunoan ko utpann hua batate haian. isamean bhi dekha jae to vikaroan ko utpann hua batate haian. isamean bhi dekha jae to vikaroan ka varnan pahale chhathe shlok mean ‘ichchha dveshah’ adi padoan se kiya ja chuka hai. yahaan gun prakriti se utpann hote haian- yah bat nayi batayi hai. barahavean se atharahavean shlok tak ‘jney tattv’ (paramatma) ka varnan hai aur yahaan unnisavean se chauantisavean shlok tak ‘purush’- (kshetrajn) ka varnan hai. vahaan to jney tattv ke aantargat hi sab kuchh hai aur yahaan purush ke aantargat sab kuchh hai arthat vahaan jney tattv ke aantargat purush hai aur yahaan purush ke aantargat jney tattv hai. tatpary yah hai ki jney tattv (paramatma) aur purush (kshetrajn) –donoan tattv se do nahian hai, pratyut ek hi haian.] ‘prakriti purushan chaiv viddhaynadi ubhavapi’- yahaan ‘prakritimh’ pad sanpoorn kshetr (jagath-) ki karan roop mool prakriti ka hai. sat prakriti–vikriti (panchamahabhoot, ahankar aur mahattattv) tatha solah vikriti (das, indriyaan, man aur paanch vishay)– ye sabhi prakriti ke kary haian aur prakriti in sabaki mool karan hai. ‘purushamh’ pad yahaan kshetrajn ka vachak hai, jisako isi adhyay ke pahale shlok mean kshetr ko janane vala kaha gaya hai. prakriti aur purush- donoan ko anadi kahane ka tatpary hai ki jaise paramatma ka aansh yah purush (jivatma) anadi hai, aise hi yah prakriti bhi anadi hai. in donoan ke anadipane mean phark nahian hai; kiantu donoan ke svaroop mean phark hai. jaise- prakriti gunoan vali hai aur purush gunoan se sarvatha rahit hai; prakriti mean vikar hota hai aur purush mean vikar nahian hota; prakriti jagat ki karan banati hai aur purush kisi ka bhi karan nahian banata; prakriti mean kary evan karan-bhav hai aur purush kary evan karan bhav se rahit hai.
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj