shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
vyakhya- ‘atmasambhavitaah’- ve dhan, man, b daee, adar adi ki drishti se apane man se hi apane-apako b da manate haian, poojy samajhate haian ki hamare saman koee nahian hai; atah hamara poojan hona chahie, hamara adar hona chahie, hamari prashansa honi chahie. varn, ashram, vidya, buddhi, pad, adhikar, yogyata adi mean ham sab tarah se shreshth haian; atah sab logoan ko hamare anukool chalana chahie. ‘stabdhaah’- ve kisi ke samane namr nahian hote, namate nahian. koee sant-mahatma ya avatari bhagavan hi samane kyoan ne a jaean, to bhi ve unako namaskar nahian kareange. ve to apane-apako hi ooancha samajhate haian, phir kisake samane namrata kare aur kisako namaskar karean. kahian kisi karan se paravash hokar logoan ke samane jhukana bhi p de, to abhimanasahit hi jhukeange. is prakar unamean bahut jyada aianth-ak d rahati hai. ‘dhanamanamadanvitaah’- ve dhan aur man ke mad se sada choor rahate haian. unamean dhan ka, apane janoan ka, jamin jayadad aur makan adi ka mad (nasha) hota hai. idhar-udhar pahachan ho jati hai, to usaka bhi unake man mean mad hota hai ki hamari to b de-b de ministaroan tak pahachan hai. hamare pas aisi shakti hai, jisase chahe jo prapt kar sakate haian aur chahe jisaka nash kar sakate haian. is prakar dhan aur man hi unaka sahara hota hai. inaka hi unhean nasha hota hai, garami hoti hai. atah ve inako hi shreshth manate haian. ‘yajante namayajnaiste dambhen’- ve log (pandrahavean shlok mean aye ‘yakshye dasyami’ padoan ke anusar) dambhapoorvak namamatr ke yajn karate haian. ve keval logoan ko dikhane ke lie aur apani mahima ke lie hi yajn karate haian, tatha is bhav se karate haian ki doosaroan par asar p d jae aur ve hamare prabhav se prabhavit ho jaean; unaki aankh khul jae ki ham kya haian, unhean chet ho jae adi. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj