shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay mayi sarvani karmani sannyasyadhyatmachetasa . vyakhya- ‘mayi sarvani karmani sannyasyadhyatm chetasa’- prayah sadhak ka yah vichar rahata hai ki karmoan se bandhan hota hai aur karm kiye bina koee rah sakata nahian; isaliye karm karane se to maian bandh jaooanga ! atah karm kis prakar karane chahiye, jisase karm bandhan karak n hoan, pratyut muktidayak ho jayan- isake liye bhagavan arjun se kahate haian ki too adhyatmachitt[1] se sampoorn kartavy-karmoan ko mere arpan kar de arthat inase apana koee sambandh mat man. karan ki vastav mean sansar matr ki sampoorn kriyaoan mean keval meri shakti hi kam kar rahi hai. sharir, iandriyaan, padarth adi bhi mere haian aur shakti bhi meri hai. isaliye ‘sab kuchh bhagavan ka hai aur bhagavan apane haian’- ganbhiratapoorvak aisa vichar karake jab too kartavy karm karega, tab ve karm tere ko baandhane vale nahian hoange, pratyut uddhar karane vale ho jayange. sharir, iandriyaan, man, buddhi, padarth adi par apana koee adhikar nahian chalata- yah manushy matr ka anubhav hai. ye sab prakriti ke haian- ‘prakritisthani’ aur ‘svayan’ paramatma ka hai- ‘mamaivaansho jivaloke’.[2] atah shariradi padarthoan mean bhool se mane hue apane pan ko hatakar inako bhagavan hi manana[3] ‘arpan’ kahalata hai. atah apane vivek ko mahattv dekar padarthoan aur karmoan se moorkhatavash mane hue sambandh ka tyag karana hi arpan karane ka tatpary hai. ‘adhyatmachetasa’ pad se bhagavan ka yah tatpary hai ki kisi bhi marg ka sadhak ho, usaka uddeshy adhyatmik hona chahiye, laukik nahian. vastav mean uddeshy ya avashyakata sadaiv nityatattv ki[4] hoti hai aur kamana sadaiv nityatattv[5] ki hoti hai. sadhak mean uddeshy hona chahiye kamana nahian. uddeshy vala aantahkaran vivek-vicharayukt hi rahata hai. darshanik athava vaijnik, kisi bhi drishti se yah siddh nahian ho sakata ki shariradi bhautik padarth apane haian. vastav mean ye padarth apane aur apane liye haian nahian, pratyut keval sadupayog karane ke liye hue haian. apane n hone ke karan hi in par kisi ka adhipaty nahian chalata. sansar matr paramatma ka hai; parantu jiv bhool se paramatma ki vastu ko apani man leta hai aur isiliye bandhan mean p d jata hai. atah vivek vichar ke dvara is bhool ko mitakar sanpoorn padarthoan aur karmoan ko adhyatm tattv[6] ka svikar kar lena hi adhyatmachitt ke dvara unaka arpan karana hai. is shlok mean ‘adhyatmachetasa’ pad mukhyaroop se aya hai. tatpary yah hai ki avivek se hi utpatti vinashashil sharir[7] apana dikhata hai. yadi vivek-vicharapoorvak dekha jay to sharir ya sansar apana nahian dikhega, pratyut ek avinashi paramatmatattv hi apana dikhega. sansar ko apana dekhana hi patan hai aur apana n dekhana hi utthan hai- dvayaksharastu bhavenmrityustryaksharan brahm shashvatamh . ‘do aksharoan ka ‘mam’[9] mrityu hai aur tin aksharoan ka ‘n mam’[10] amrit- sanatan brahm hai.’ bhagavan ne ‘mayi sarvani karmani sannyasy’ padoan se sampoorn karmoan ko arpan karane ki bat isaliye kahi hai ki manushy ne karan[11], upakaran[12] tatha kriyaoan ko bhool se apani aur apane liye man liya, jo kabhi isake the nahian, hai nahian, hoange nahian aur ho sakate bhi nahian. utpatti-vinash vali vastuoan se avinashi ka kya sambandh? atah karmoan ko chahe sansar ke arpan kar de, chahe prakriti ke arpan kar de aur chahe bhagavan ke arpan kar de- tinoan ka ek hi natija hoga; kyoanki sansar prakriti ka kary hai aur bhagavan prakriti ke svami haian. is drishti se sansar aur prakriti donoan bhagavan ke haian. atah ‘maian bhagavan ka hooan aur meri kahalane vali matr vastuean bhagavan ki haian’ is prakar sab kuchh bhagavan ke arpan kar dena chahiye. aisa karane ke bad phir sadhak ko sansar ya bhagavan se kuchh bhi chahana nahian p data; kyoanki jo use chahiye, usaki vyavastha bhagavan svatah karate haian. |
tika tippani aur sandarbh
- ↑ vivek-vicharayukt aantahkaran
- ↑ gita 15.7
- ↑ jo ki vastav mean hai
- ↑ adhyatmik
- ↑ utpatti vinashashil vastu
- ↑ paramatma
- ↑ sansar
- ↑ maha.shaanti. 13.4; ashvamedhik. 51.29
- ↑ yah mera hai- aisa bhav
- ↑ yah mera nahian hai- aisa bhav
- ↑ sharir, iandriyaan, man, buddhi, pran
- ↑ karm karane mean upayogi samagri
sambandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj