shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay shrimadbhagavadgita ka upadesh manushyamatr ke anubhav par adharit hai. isaka divy upadesh[1] aranbh karane par sabase pahale bhagavan yah spasht karate haian ki sharir aur shariri ek doosare se sarvatha bhinn hai. sharir anity, asath ekadeshiyak aur nashavanh hai tatha shariri nity, sath, sarvavyapi aur avinashi hai. atah nashavanh vastu ka vinash dekhakar duahkhi nahian hona aur avinashi vastu ki avinashita dekhakar use banaye rakhane ki ichchha nahian karana ‘vivek’ kaha jata hai. karmayog, jnanayog aur bhaktiyog- tinoan hi yogamargoan mean vivek ki b di avashyakata hai. ‘maian sharir se sarvatha bhinn hooan’- aisa vivek hone par hi mukti ki abhilasha jagrat hoti hai. mukti ki bat to door rahi, svargadi ki prapti ki kamana bhi apane ko sharir se alag manane par hi utpann hoti hai. isiliye bhagavan ne apane upadesh ka aranbh karate hi sabase pahale vivek ka hi varnan kiya hai. gita ka uparyukt vivek prakaran doosare adhyay ke gyarahavean shlok se praranbh hokar tisavean shlok par samapt hota hai. vivek ke is prakaran mean bhagavan ne atma, anatma, prakriti, purush, brahm, avidya, eeshvar, jiv, jagat, maya adi kisi bhi darshanik shabd ka prayog nahian kiya hai, prayukt sabhi manushy saralata se samajh sakean, aise dhang se bhagavan ne usaka vivechan kiya hai. isaka tatpary yah hai ki matr manushy paramatmaprapti ke adhikari haian; kyoanki manushy sharir paramatmaprapti ke liye hi mila hai. atah uparyukt vivek ko mahattv dekar matr manushy paramatm prapti kar sakate haian. is prakaran mean bhagavan ne ’buddhi’ shabd ka prayog bhi nahian kiya hai. vastav mean nity aur anity, sath aur asath, avinashi aur vinashi, shariri aur sharir ko alag-alag samajhane ke liye ‘vivek’ ki hi avashyakata hai ‘buddhi’ ki nahian. vivek buddhi se pare haian. jaise prakriti aur purush anadi haian.[2], aise hi unaki bhinnata ko prakat karane vala vivek bhi anadi hai. yahi vivek buddhi mean prakat hota hai. yah bhagavatpradatt vivek matr praniyoan ko nityaprapt hai. pashu-pakshi bhi khady-akhady padarthoan ki bhinnata ko janate haian. lata- vriksh mean bhi saradi-garami, anukoolata-pratikoolata ki bhinnata ka jnan rahata hai. buddhi pradhan hone ke karan manushy ko yah vivek ki visheshata hai. vivek jagrat hone par arthat sharir aur shariri ki bhinnata ka anubhav hone par apane kahalane vale sharir-iandriya-man-buddhisahit sansar ka sarvatha sanbandh-vichchhed ho jata hai, jo ki vastav mean hai; aur buddhi shuddh tatha sam ho jati hai arthat buddhi ka visham bhav mit jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj