shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
n dveshtyakushalan karm kushale nanushajjate .
vyakhya- ‘n dveshtyakushalan karm’- jo shastravihit shubh-karm phal ki kamana se kie jate haian aur parinam mean jinase punarjanm hota hai[1] tatha jo shastranishiddh pap-karm haian aur parinam mean jinase nich yoniyoan tatha narakoan mean jana p data hai[2] ve sab ke sab karm ‘akushal’ kahalate haian. sadhak aise akushal karmoan ka tyag to karata hai, par dveshapoorvak nahian. karan ki dveshapoorvak tyag karane se karmoan se to sanbandh chhoot jata hai, par dvesh ke sath sanbandh ju d jata hai, jo shastravihit kavy-karmoan se tatha shastr nishiddh pap-karmoan se bhi bhayankar hai. ‘kushale nanushajjate’- shastravihit karmoan mean bhi jo varn, ashram, paristhiti adi ke anusar niyat haian aur jo asakti tatha phalechchha ka tyag karake kie jate haian tatha parinam mean jinase mukti hoti hai, aise sabhi karm ‘kushal’ kahalate haian. sadhak aise kushal karmoan ko karate hue bhi unamean asakt nahian hota. ‘tyagi’- kushal karmoan ke karane mean jisaka rag nahian hota aur akushal karmoan ke tyag mean jisaka dvesh nahian hota, vahi asali tyagi hai.[3] parantu vah tyag poornataya tab siddh hota hai, jab karmoan ko karane athava n karane se apane mean koee phark n p de arthat nirantar nirliptata bani rahe.[4] aisa hone par sadhak yogaroodh ho jata hai.[5] ‘medhavi’- jisake sanpoorn kary saangopaang hote haian aur sankalp tatha kamana se rahit hote haian tatha jnanaroop agni se jisane sanpoorn karmoan ko bhasm kar diya hai, use pandit bhi pandit (medhavi athava buddhiman) kahate haian.[6] karan ki karmoan ko karate hue bhi karmoan se lipayaman n hona b di buddhimatta hai. isi medhavi ko chauthe adhyay ke atharahavean shlok mean ‘s buddhimanmanushyeshu’ padoan se sanpoorn manushyoan mean buddhiman bataya gaya hai. ‘chhinnasanshayah’- us tyagi purush mean koee sandeh nahian rahata. tattv mean abhinnabhav se sthit rahane ke karan usamean kisi tarah ka sandeh rahane ki sanbhavana hi nahian rahati. sandeh to vahian rahata hai, jahaan adhoora jnan hota hai arthat kuchh janate haian aur kuchh nahian janate. ‘sattvasamavishtah’- asakti adi ka tyag hone se usaki apane svaroop mean, chinmayata mean svatah sthiti ho jati hai. isalie use ‘sattvasamavishtah’ kaha gaya hai. isi ko paanchavean adhyay ke unnisavean shlok mean ‘tasmadbrahmani te sthitaah’ padoan se paramatma mean sthit bataya gaya hai. sanbandh- karmoan ko karane mean rag n ho aur chho dane mean dvesh n ho- itani jhanjhat kyoan ki jae? karmoan ka sarvatha hi tyag kyoan n kar diya jae? –is shanka ko door karane ke lie age ka shlok kahate haian.
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tika tippani aur sandarbh
- ↑ gita 2.42-44; 9.20-21
- ↑ gita 16.7-20
- ↑ doshabuddhyobhayatito nishedhatr nivartate. gunabuddhayya ch vihitan n karoti yatharbhakah .. (shrimadbh. 11.7.11)
‘jo purush anukoolata-pratikoolata roop dvandvoan se ooancha uth jata hai, vah shastranishiddh karmoan ka tyag karata hai, par dveshabuddhi se nahian aur shastravihit karmoan ko karata hai, par gunabuddhi se arthat ragapoorvak nahian. jaise ghutanoan ke bal par chalane vale bachche ki nivritti aur pravritti rag-dveshapoorvak nahian hoti, vaise hi ubhayatit purush ki nivritti aur pravritti bhi rag-dveshapoorvak nahian hoti (bachche mean to ajnata rahati hai, par rag-dvesh se rahit purush mean vijnata rahati hai).’ - ↑ gita 3:18; gita 4:18
- ↑ gita 6:4
- ↑ gita 4:19
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj