vishay soochi
bharat savitri -vasudevasharan agraval
5. udyog parv
adhyay : 94-103
maian svayan apane apako aur tumhean bhi dharan karata hooan. tumhari shakti ho to keval meri dahini bhuja hi utha lo. yadi aisa kar sako to tumhara darp saphal hai.’ yah kah kar vishnu ne garu d ke kandhe par apani bhuja rakh di. garu d ko aisa laga, mano samast prithvi aur parvatoan ka bhar unhean daba raha ho. ve vihval ho gaye aur apani alpata janakar unhoanne vishnu ko pranam kiya, ‘bhagavan, apaki keval ek bhuja ne mujhe pis dala. mujhe kshama kijie. maianne apaka bal nahian jana’.” kahani suna kar kanv ne phir duryodhan ko vishnu ke mahatmy ke vishay mean savadhan karana chaha; par duryodhan ne unaki bat ko hava mean u date hue kaha, “are rrishi, brahma ne mujhe jaisa banaya hai, maian vaisa hooan, vaisa hi rahooanga. tum vyarth pralap kyoan karate ho?[1]” katha sootr ki drishti se garu d aur indr ki ‘too-too’, ‘maian-maian’ ki yah kahani nitant bhauandi hai. vishnu ke mahatmy ki mohar duryodhan ke man par lagane ke lie is prakar garu d ko hi nimitt banana bahut samichin nahian kaha ja sakata. haan, itana avashy hai ki indr, vishnu aur garutma suparn (garu d) in tinoan ka jo vaidik prishth bhoomi mean aiky sambandh tha, use bhagavatoan ne kuchh apane dhang se dhala hai. kushan yug ki kala mean garu d aur nagoan ka sangram kee bar aankit hua hai, jisamean garu d vijayi dikhaye ge haian. shak-yavan-sanskriti mean garu d ki atyant mahima mani jati thi. usi ke uttar mean garu d ke darp bhang ki yah katha pancharatr bhagavatoan dvara virachit huee, kintu vishnu ka vahan hone se garu d vaishnavoan ke lie bhi poojy the, atev unake bal aur lok vyapi prabhav ko is prakar ghayal karake chho d dena hi kathakar ko manahpoot nahian hua. tabhi galav charit ki ek nee katha jo dakar garu d ke mahatmy ki punah pratishtha karane ka prayatn kiya gaya hai. narad bhagavatoan ke adarsh the aur ve hi is agali katha ke vakta haian. |
tika tippani aur sandarbh
- ↑ 103. 38
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj