shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay purush mean prakriti ki parivartan roop kriya ya vikar nahian hai; parantu usamean sambandh manane athava n manane ki yogyata to hai hi. vah patthar ki tarah j d nahian, pratyut jnan svaroop hai. yadi purush mean sambandh manane athava n manane ki yogyata nahian hoti, to vah prakriti se apana sambandh kaise manata? prakriti se sambandh manakar usaki kriya ko apane mean kaise manata? aur apane mean kartritv bhoktritv kaise svikar karata? sambandh ko manana athava n manana ‘bhav’ hai, ‘kriya’ nahian. purush mean sambandh jo dane athava n jo dane ki yogyata to hai, par kriya karane ki yogyata usamean nahian hai. kriya karane ki yogyata usi mean hoti hai, jisamean parivartan[1] hota hai. purush mean parivartan ka svabhav nahian hai, jabaki prakriti mean parivartan ka svabhav hai arthat prakriti mean kriyashilata svabhavik hai. isiliye prakriti se sambandh jo dane par hi purush apane mean kriya man leta hai- ‘kartahamiti manyate’.[2] purush mean koee parivartan nahian hota, yah[3] usaki koee ashaktata ya kami nahian hai, pratyut usaki mahatta hai. vah nirantar ekaras, ekaroop rahane vala hai. parivartan hona usaka svabhav hi nahian hai; jais- barph mean garam hone ka svabhav ya yogyata nahian hai. parivartan roop kriya hona prakriti ka svabhav hai, purush ka nahian. parantu prakriti se apana sambandh n manane ki isamean poori yogyata, samarthy, svatantrata hai; kyoanki vastav mean prakriti se sambandh mool mean nahian hai. prakriti ke aansh sharir ko purush jab apana svaroop man leta hai, tab prakriti ke us aansh mean[4] akarshan, kriyaean aur unake phal ki prapti hoti rahati hai. isi ka sanket yahaan ‘gunaah guneshu vartante’ padoan se kiya gaya hai. gunoan mean apani sthiti manakar purush[5] sukhi-duahkhi hota rahata hai. vastav mean sukh-duahkh ki prithak satta nahian hai. isaliye bhagavan gunoan se mane hue sambandh ka vichchhed karane ke liye vishesh jor dete haian. tattvik drishti se dekha jay to sambandh vichchhed pahale se[6] hi hai. keval bhool se sambandh mana hua hai. atah mane hue sambandh ko asvikar karake keval ‘gun hi gunoan mean barat rahe haian’ is vastavikata ko pahachanana hai. ‘iti matva n sajjate’- yahaan ‘matva’ pad ‘janane’ ke arth mean aya hai. tattvajn mahapurush prakriti[7] aur purush[8] ko svabhavik hi alag-alag janata hai. isaliye vah prakritijany gunoan mean asakt nahian hota. bhagavan ‘matva’ pad ka prayog karake mano sadhakoan ko yah ajna dete haian ki ve bhi prakritijany gunoan ko alag manakar unamean asakt n hoan. karmayogi aur saankhyayogi- donoan ki sadhana- pranali mean ekata nahian hoti. karmayogi gunoan[9] se mani huee ekata ko mitane ki cheshta karata hai, isaliye shrimadbhagavat mean ‘karmayogastu kaminamh’[10] kaha gaya hai. bhagavan ne bhi isiliye karmayogi ke liye karm karane ki avashyakata par vishesh jor diya hai; jaise- ‘karmoan ka aranbh kiye bina manushy nishkarmata ko prapt nahian hota’[11] ‘yog mean aroodh hone ki ichchha vale mananashil purush ke liye karm karana hi hetu kaha jata hai’,.[12] karmayogi karmoan ko to karata hai, par unako apane liye nahian, pratyut doosaroan ke hit ke liye hi karata hai; isaliye vah un karmoan ka bhokta nahian banata. bhokta n banane se arthat bhoktritv ka nash hone se kartritv ka nash svatah ho jata hai. tatpary yah hai ki kartritv mean jo kartapan hai, vah phal ke liye hi hai. phal ka uddeshy n rahane par kartritv nahian rahata. isaliye vastav mean karmayogi bhi karta nahian banata. saankhyayogi mean vivek-vichar ki pradhanata rahati hai. vah ‘prakritijany gun hi gunoan mean barat rahe haian’ aisa janakar apane ko un kriyaoan ka karta nahian manata. isi bat ko bhagavan age terahavean adhyay ke untisavean shlok mean kaheange ki jo purush sanpoorn karmoan ko sab prakar se prakriti ke dvara hi kiye jate hue dekhata hai, aur ‘svayan’[13] ko akarta dekhata hai, vahi yatharth dekhata hai. is prakar saankhyayogi kartritv ka nash karata hai kartritv ka nash hone par bhoktritv ka nash svatah ho jata hai. tisare adhyay ke aranbh se hi bhagavan ne kee udaharanoan evan drishtikonoan se karm karane par hi jor diya hai; jaise- janakadi mahapurush bhi nishkam bhav se karm karake param siddhi ko prapt hue haian[14]; ‘maian bhi karm karata hooan’[15]; ‘jnani mahapurush bhi ajnani purushoan ke saman lok sangraharth karm karata hai’.[16] isase siddh hota hai ki pratyek drishti se karm karana hi shreyaskar hai. |
tika tippani aur sandarbh
- ↑ vikar
- ↑ gita 3.27
- ↑ parivartan ka n hona
- ↑ sajatiy prakriti ka
- ↑ chetan
- ↑ sada se
- ↑ j d
- ↑ chetan
- ↑ shariradi
- ↑ 11.20.7
- ↑ gita 3.4
- ↑ gita 6.3
- ↑ atma
- ↑ 3.20
- ↑ 3.22
- ↑ 3.25-26
sambandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj