shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
vyakhya- ‘kamamashrity dushpooramh’- ve asuri prakriti vale kabhi bhi poori n hone vali kamanaoan ka ashray lete haian. jaise koee manushy bhagavan ka, koee kartavy ka, koee dharm ka, koee svarg adi ka ashray leta hai, aise hi asur prani kabhi poori n hone vali kamanaoan ka ashray lete haian. unake man mean yah bat achchhi tarah se janchi huee rahati hai ki kamana ke bina adami patthar jaisa ho jata hai; kamana ke ashray ke bina adami unnati ho hi nahian sakati; aj jitane adami neta, pandit, dhani adi ho ge haian, ve sab kamana ke karan hi hue haian. is prakar kamana ke ashrit rahane vale bhagavan ko, paralok ko, prarabdh adi ka nahian manate. ab un kamanaoan ki poorti kinake dvara karean? usake sathi (sahayak) kaun hai? to batate haian- ‘dambhaman-madanvitaah.’ ve dambh, man aur mad se yukt rahate haian arthat ve unaki kamanapoorti ke bal haian. jahaan jinake samane jaisa banane se apana matalab siddh hota ho arthat dhan, man, b daee, pooja-pratishtha, adar-satkar, vah-vah adi milate hoan, vahaan unake samane vaisa hi apane ko dikhana ‘dambh’ hai. apane ko b da manana, shreshth manana ‘man’ hai. hamare pas itani vidya, buddhi, yogyata adi hai- is bat ko lekar nasha-sa a jana ‘mad’ hai. ve sada dambh, man aur mad mean sane hue rahate haian, tadakar rahate haian. ‘ashuchivrataah’- unake vrat-niyam b de apavitr hote haian; jaise- ‘itane gaanv mean, itane gayoan ke ba doan mean ag laga deni hai; itane adamiyoan ko mar dena hai’ adi. ye varn, ashram, achar-shuddhi adi sab dhakosalabaji hai; atah kisi ke bhi sath khao-pio. ham katha adi nahian suneange; ham tirth, mandir adi sthanoan mean nahian jaeange- unake vrat-niyam hote haian.
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sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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