vishay soochi
gita darpan -svami ramasukhadas
108. gita ka parinam aur poorn sharanagati
sharanagati se poorv ‘arjun uvach’
ek bat aur hai ki sanjay raja dhritarashtr ko shrikrishnarjunasanvadaroop gitashastr suna rahe haian, jisamean vivechan karate hue unhoanne uparyukt ‘evamuktva’, ‘etachchhutva’ adi padoan ka prayog kiya hai. sanjay bhagavath-vaniroop mantr k drashtamatr haian. atah bhagavanh dvara kahe gaye shlok bhagavanh ke hi manane chahie. ek yah prashn ho sakata hai ki jaise sharanagati se pahale aye arjun ke shlokoan ko sanjay kathit mana gaya, se hi sharanagati se pahale aye bhagavanh ke shlokoan[1] ko bhi sanjay kathit kyoan nahian mana gaya? karan ki bhagavanh ka upadesh to doosare adhyay ke gyarahavean shlok se aranbh hota hai. isaka uttar yah hai ki doosare adhyay ka doosara aur tisara- donoan hi shlok gita ke mool shlok haian aur inamean bhagavanh ne ‘anaryajushtamh’ ‘asvargyamh’ ‘akirtikaramh’ adi padoan se svadharm tyag ki jin haniyoan ka sankshep se ullekh kiya hai, unhian ka vistrit vyakhya roop se varnan doosare adhyay ke ikatisavean se a datisavean shlok tak kiya hai. atah ye do shlok[2] sanjay ke n manakar bhagavanh ke hi manane chahie. isake sivay in shlokoan mean bhagavanh ne kayarata chho dakar yuddh ke lie kh de hone ki jo ajna di hai, usi ko bhagavatsvaroop arjun ne upadesh ke aant mean shirodhary kiya hai- ‘karishye vachanan tav’[3] atah spasht hai ki ye shlok sanjay ke n manakar bhagavanh ke hi mane jayean. gaharaee se dekhane par yah pratit hota hai ki bhagavadgita ko do bhagoan mean baanta ja sakata hai- ‘itihas-bhag’, jo pahale adhyay ke aranbh se doosare adhyay ke dasavean shlok tak hai aur ‘upadesh bhag’, jo doosare adhyay ke gyarahavean shlok se atharahavean adhyay ke aant tak hai. gita ka mool itihas bhag hi hai, jisake adhar par upadesh bhag tika hua hai. in donoan bhagoan mean itihas bhag sanjay kathan ke aantargat hai aur upadesh bhag shrikrishnarjun sanvad ke aantargat hai. itihas bhag mean aya arjun kathan hi sanjay kathan mean lin hoga, n ki bhagavatkathan. karan ki bhagavanh ki mahima kahian bhi kam nahian hoti, chahe itihas ho ya upadesh. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj