vishay soochi
gita darpan -svami ramasukhadas
14. gita mean sanatanadharm
sansar mean mukhy roop se char dharm prachalit haian- sanatan dharm, muslim dharm, bauddh dharm aur eesaee dharm. in charoan dharmoan mean se ek – ek dharm ko manane vale karo doan adami haian. in charoan dharmoan mean bhi avantar kee dharm haian. sanatan dharm ko chho dakar shesh tinoan dharmoan ke mool mean dharm chalane vala koee vyakti milega; jaise- muslim dharm ke mool mean mohammad sahab, bauddhadharm ke mool mean gautam buddh aur eesaee dharm ke mool mean eesa masih mileange. parantu sanatan dharm ke mool mean koee vyakti nahian milega. karan yah hai ki sanatan dharm kisi vyakti ke dvara chalaya hua dharm nahian hai. yah to anadikal se chalata a raha hai. jaise bhagavanh shashvat (sanatan) haian, aise hi sanatan dharm bhi shashvat hai. bhagavanh ne bhi sanatan dharm ko apana svaroop bataya hai- ‘brahmano hi pratishthahan..... shashvatasy ch dharmasy’[1] jis-jis yug mean jab-jab is sanatan dharm ka hras hota hai, hani hoti hai, tab-tab bhagavanh avatar lekar isaki sansthapana karate haian.[2] tatpary yah hai ki bhagavanh bhi isaki sansthapana, raksha karane ke lie hi avatar lete haian; isako banane ke lie, utpann karane ke lie nahian. arjun ne bhi bhagavanh ko sanatan dharm ka rakshak bataya hai- ‘tvamavyayah shashvatadharmagopta’[3] ek upaj hoti hai aur ek khoj hoti hai. jo vastu pahaloo maujood n ho, usaki upaj hoti hai; aur jo vastu pahale se hi maujood ho, usaki khoj hoti hai. muslim, bauddh aur eesaee- ye tinoan hi dharm vyakti ke mastishk ki upaj haian; parantu sanatan dharm kisi vyakti ke mastishk ki upaj nahian hai, pratyut yah vibhinn rrishiyoan ke dvara kiya gaya anveshan hai, khoj hai- ‘rrishayo mantradrashtarah’. atah sanatan dharm ke mool mean kisi vyakti vishesh ka nam nahian liya ja sakata. yah anadi, anant evan shashvat hai. any sabhi dharm tatha mat-matantar bhi isi sanatan dharm se utpann hue haian. isalie un dharmoan mean manushyoan ke kalyan ke lie jo sadhan bataye gaye haian, unako bhi sanatan dharm ki hi den manana chahie. atah un dharmoan mean bataye gaye anushthanoan ka bhi nishkam bhav se kartavy samajhakar palan kiya jae to kalyan hone mean sandeh nahian karana chahie[4] pranimatr ke kalyan ke lie jitana gahara vichar sanatan dharm mean kiya gaya hai, utana doosare dharmoan mean nahian milata. sanatan dharm ke sabhi siddhaant poornataya vaijnanik aur kalyan karane vale haian. |
tika-tippani aur sandarbh
- ↑ (14.27)
- ↑ (4.7-8)
- ↑ (11.18)
- ↑ pratyek dharm mean kudharm, aur paradharm- ye tinoan hote haian. doosare ke anisht ka bhav, kootaniti adi ‘dharm mean kudharm’ hai; yajn mean pashubali dena adi ‘dharm mean adharm’ hai; aur jo apane lie nishiddh hai, aisa doosare varn adi ka dharm ‘dharm mean paradharm’ hai. kudharm, adharm aur paradharm- in tinoan se kalyan nahian hota. kalyan us dharm se hota hai, jisamean apane svarth aur abhiman ka tyag evan doosare ka vartaman aur bhavishy mean hit hota ho.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj