vishay soochi
gita darpan -svami ramasukhadas
55. gita mean nirdvandv hone ki mahatta
saansarik karm mean sansar ka sanbandh rahata hai aur paramarthik sadhan mean sansar se vimukh hokar bhagavanh ke sammukh hona p dana hai; atah sansar ka kam karean ya paramarthik sadhan karean- yah dvandv hai. is dvandv ke nivaran ka upay hai ki saansarik kam sansar ke lie n keval bhagavanh ke lie kiya jae. keval bhagavatprityarth karane se sab ka sab kam dhandha, sab ki sab kriyaean sadhan ho jati haian. gita mean navean adhyay ke sattaeevan shlok mean bhagavanh ne ‘yatkaroshi’ (too jo kuchh karata hai), ‘yadashrasi’ (too jo kuchh khata-pita hai), ‘yajjuhoshi’ (too jo kuchh yajn adi karata hai), ‘dadasi yath’ (too jo kuchh dan deta hai) aur ‘yattapasyasi’ (too jo kuchh tap karata hai)- paanch kriyaean di haian. inamean se ‘karoshi’ aur ‘ashrasi’- ye do kriyaean saansarik haian tatha ‘juhvoshi’, ‘dadasi’ aur ‘tapasyasi’- ye tin kriyaean shastriy haian, par n paanchoan kriyaoan ka sanbandh ‘madarpanamh’- (bhagavadarpan) ke sath hai. karan ki paanchoan kriyaoan ke sath ‘yath’ shabd laga hua hai aur arpan karane ke sath ‘tath’ pad laga hua hai- ‘tatkurushv madarpanamh’ atah ye paanchoan kriyaean keval bhagavatprityarth karani chahie. inamean kinchinmatr bhi apaman nahian rahan chahie. arpan do tarah se hota hai-
sab bhagavanh ke hi haian -aisa man lena. in donoan mean se doosara arpan arpan shreshth hai kyoanki isamean sab kuchh bhagavanh ke hi samarpit hai. is tarah arpan karane vale bhakt ki laukik aur shastriy sabhi kriyaean paramarthik ho jati haian, bhagavatprityarth ho jati haian. phir usamean dvandv nahian rahata. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj