vishay soochi
gita darpan -svami ramasukhadas
26. gita mean manushyoan ki shreniyaan
shrimadbhagavadgita ka adhyayan, manan karane se yah bat dekhane mean ati hai ki manushyoan ki jaisi sthiti hai, bhav hai, manyataean haian, acharan haian, unake anusar hi manushyoan ki alag-alag shreniyaan ho jati haian arthath manushyajati ke (ek hote hue bhi) sthiti, bhav, sadhan-paddhati adi ke anusar anek bhed ho jate haian jaise- bhagavanh ne poorvajanm ke gunoan aur karmoan ke anusar brahman, kshatriy, vaishy aur shoodr- in charoan varnoan ki rachana karake in charoan varnoan ke aantargat hi sabhi manushyoan ko mana hai [1] tatha svabhav se utpann hue gunoan ke anusar charoan varnoan ke manushyoan ke niyat karmoan ka vidhan kiya hai.[2] un manushyoan mean se jo apane kalyan ke lie bhagavanh ka ashray lete haian, unake acharanoan ke anusar bhagavanh ne apani bhakti ke sat adhikari bataye haian- brahman, kshatriy, vaishy, shoodr striyaan, papayoni aur durachari.[3] ye satoan adhikari kin-kin bhavoan se bhagavanh ka bhajan karate haian, un bhavoan ke char bhed karake bhagavanh ne bhaktoan ki char shreniyaan batayi haian- artharthi, art, jijnasu aur jnani arthath premi.[4] dhan-sanpatti, pad-adhikar, jamin-jayadad adi saansarik vaibhav ke lie jo bhagavanh ka bhajan karate haian, ve ‘artharthi’ bhakt haian. saansarik duahkh door karane ke lie jo bhagavanh ko artabhav se pukarate haian, ve ‘art’ bhakt haian. bhagavanh se hi apane svaroop ko, paramatmatattv ko janane ke lie jo bhagavanh ka bhajan karate haian, ve ‘jijnasu’ bhakt haian. jo keval bhagavanh mean prem karana chahate haian bhagavanh ko sukh dena chahate haian, bhagavanh ki seva karana chahate haian, ve ‘jnani’ (premi) bhakt haian. in charoan prakar ke bhaktoan ko bhagavanh ne udar kaha hai kyoanki ye jo kuchh bhi chahate haian, vah bhagavanh se hi chahate haian, sansar se nahian. jnani arthath premi bhakt ko to bhagavanh ne apani atma (svaroop) hi bataya hai kyoanki usaki bhagavanh se koee maang nahian hai.[5] aise premi bhakt ko bhagavanh ne durlabh bataya hai- ‘s mahatma sudurlabhah’[6] aur sarvashreshth bataya hai- ‘s me yuktatamo matah’ [7] aisa siddh bhakt rag-dvesh, harsh shok adi vikaroan se rahit, ahanta-mamata se rahit aur shatru-mitr, man-apaman, sukh- duahkh adi mean sam rahane vala hota hai.[8] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj