vishay soochi
gita darpan -svami ramasukhadas
66. gita ka aranbh aur paryavasan sharanagati mean
bhagavanh shrikrishn aur arjun sath-sath hi rahate the. sath-sath rahane par bhi jab tak arjun ne bhagavanh ki sharan hokar apane kalyan ki bat nahian poochhi, tab tak bhagavanh ne upadesh nahian diya. manushy sharan kab hota hai? jab manushy sachche hriday se apana kalyan chahata hai, par usako apane kalyan ka koee rasta nahian dikhata aur usaka bal, buddhi, yogyata adi kam nahian karate, tab vah guru, granth athava bhagavanh ki sharan hota hai. arjun ki bhi aisi hi dasha thi. unako kshatradharm ki drishti se to yuddh karana thik maloom deta hai, par kushalanash ki drishti se yuddh n karana hi thik janchata hai. isalie yuddh karana thik hai athava n karana thik hai- isaka ve nirnay nahian kar paye. agar bhagavanh ki sammati se yuddh kiya bhi jae to hamari vijay hogi athava parajay hogi- isaka bhi unhean pata nahian aur yuddh mean kutumbiyoan ko marakar ve jina bhi nahian chahate.[1] aisi avastha mean arjun bhagavanh ki sharan hote haian.[2] bhagavanh ki sharan hone par bhi arjun ke man mean yah bat janchi huee hai ki yuddh karane se hamean adhik se adhik prithvi ka dhan-dhanyasanpann rajy hi mil sakata hai. agar isase bhi adhik mana jay to devataoan ka adhipaty mil sakata hai; parantu isase iandriyoan ko sukhane vala mera shok door nahian ho sakata.[3] doosari bat, maian bhagavan ki sharan ho gaya hooan at: ab bhagavan chat kah dege ki 'too yuddh kar', jabaki yuddh se mere ko koee labh nahian dikhata. at: arjun bhagavanh se kuchh bole bina apani taraph se saph-saph kah dete haian ki 'maian yuddh nahian karooanga'-'n yotsye'[4] manushy jisake sharan ho jay usaki bat yadi samajh n bhi aye, to bhi usamean yah dridh vishvas rahana chahiye ki inaki bat manane se mera bhala hi hoga. arjun ko bhi bhagavan par dridh vishvas tha ki yadyapi mere ko apani drishti se yuddh karane mean kisi tarah ka labh nahian dikhata, tathapi bhagavanh jo bhi kah rahe hai, vah thik hi hai. isaliye gita mean arjun tarah-tarah ki shankaean to karate rahe, par ve bhagavanh se vimukh nahian hue. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj