vishay soochi
gita darpan -svami ramasukhadas
35. gita mean vividh vidyaean
1. shok-nivritti ki vidya- sansar mean do tarah se shok hota hai- jo mar gaye haian, unake lie aur jo jite haian, unake lie. is shok ko door karane ke lie bhagavanh ne sath aur asath ke, shariri aur sharir ke vivek ka varnan kiya hai. jo sath hai, avinashi hai, aparivartanashil hai, usaka kabhi abhav nahian hota aur jo asath hai, vinashi hai, parivartanashil hai, usaka bhav nahian hota arthath usaka abhav hi hota hai. tatpary hai ki is sharir mean rahane vale shariri- (jivatma) ka kabhi abhav nahian hota. jaise is sharir mean kumar, yuva aur vriddhavastha hoti hai, par usamean rahane vala jivatma vahi rahata hai, aise hi ek sharir ko chho dakar doosare sharir ki prapti hoti hai, par jivatma vahi rahata hai, usamean kuchh bhi parivartan nahian hota. ye sabhi sharir utpann aur nasht hone vale haian, par in shariroan mean rahane vale ka koee kabhi nash kar hi nahian sakata. asath sharir adi ko lekar shok ho hi nahian sakata kyoanki ve kabhi tikate hi nahian aur shariroan mean rahane vale sath ko lekar bhi shok ho nahian sakata kyoanki vah kabhi mitata (marata) hi nahian[1] adi-adi kahakar bhagavanh ne shok-nivritti ki vidya batayi hai. jo sadhak keval paramatma ke hi sammukh hai, keval paramatma ko hi chahata hai, usamean paramatma ki kripa se unaki sanpatti (daivi sanpatti) arthath sadgun-sadachar svabhavik hi a jate haian. parantu apane mean daivi-sanpatti ki kami dekhakar sadhak ko shok-chiantan hote haian. isalie bhagavanh kahate haian ki sadhak ko apane mean daivi gunoan ki kami dekhakar shok-chianta nahian karane chahie.[2] tatpary hai ki sadhak bhagavanh ka ashray lekar durgun-duracharoan ka tyag kare aur bhagavanh ko pukare, par shok chianta kabhi n kare. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj