vishay soochi
gita darpan -svami ramasukhadas
65. gita mean bhaktiyog ki mukhyata
vicharapoorvak dekha jay to gita mean bhagavan ne bhakti ki bat vishesh roop se kahi hai. jahaan arjun ka bhakti vishayak prashn nahian hai aur jahaan karmayog, jnanayog adi ka prasang chal raha hai, vahaan bhi bhagavan ne apani or se bhakti ki bat kah di hai jaise- doosare adhyay mean karmayog ki bat kahate-kahate jahaan sthitaprajn ke lakshanoan ka varnan aya hai, vahaan bhagavanh 'matpar:'[1] pad se apane parayan hone ki bat kahate haian. bhagavan bhakti ko apani nishtha manate haian, sadhak ko nishtha nahian. isaliye tisare adhyay ke tisare shlok mean bhagavan ne sadhak ki do nishthaoan-saankhyayog aur karmayog ka hi varnan kiya aur bhakti ki bat apane man mean rakhi. karmayog ka varnan karate hue bhagavan ne usi bhakti ki bat 'mayi sarvani karmani sannyasy'[2] padoan se kah di. chauthe adhyay mean yog ki parampara batate hue 'maine hi srishti adi mean yog ka upadesh diya tha' -isako bhagavan ne param rahasy ki bat kahi at: vahaan 'bhaktoasi mean sakha cheti rahasyan hyotadrittamamh'[3] padoan mean bhi bhakti hi jhalakati hai chauthe shlok mean arjun ke prashn karane par bhagavan ne paanch vean shlok se chaudah vean shlok tak avatar ke prasang mean bhakti ki bat visheshata se kahi. phir paanch vean adhyay mean donoan nishthaoan ki bat kahakar pahale dasavean shlok mean (brahmanyadhyay karmani) aur phir untisavean shlok mean (bhoktakaran yajnatapasa.....) apani taraph se bhagavannishtha varnan kiya. chhathe adhyay mean dhyayanayog ka varnan karate hue 'machchitto yukt asit matpar:'[4] 'yo maan pashyati sarvatr.......'[5]; 'sarvabhootasthitan yo maan bhajatyekatvamasthin:'[6] aur 'shraddhavanbhajate yo mamh:'[7]- in shlokoan mean bhagavan ne bhakti ki bat kahian hai. sat ve adhyay se lekar barah ve adhyay tak to mukhyaroop se bhagavannishtha ka hi varnan hai. terah ve adhyay mean jnanayog ka varnan karate hue 'mayi chananyayogen bhaktiravyabhicharini'[8] aur 'bhadbhakt:'[9] padoan se bhakti ki bat kahian gayi hai. phir chaudah vean adhyay mean 'maan ch yoavyabhicharen bhaktiyogen sevate'[10] aur 'brahmano hi pratishthahamh.....'[11]- in shlokoan mean bhakti ka varnan kiya gaya hai. pandrahavaan adhyay to bhakti ka hai hi. solahavean adhyay mean daivi sampatti ke roop mean bhakti yog ke sadhakoan ke lakshanoan ka varnan kiya gaya hai. satrahavean adhyay mean teeesavean shlok se sattaeesavean shlok tak 'ooan tath sath'- in namoan ke roop mean bhakti ka varnan hua hai. atharahavean adhyay mean 'maddhaktian labhate paramh'[12] aur 'bhaktya mamabhijanati'[13]- in padoan se bhakti ki bat kahi gayi hai atharahavean adhyay ke hi chhappanavean shlok se chhachhathavean shlok tak to bhagavannishtha ka hi mukhy roop se varnan kiya gaya hai. |
tika-tippani aur sandarbh
- ↑ (2.61)
- ↑ (3.30)
- ↑ (4.3)
- ↑ (6.14)
- ↑ (6.30)
- ↑ (6.31)
- ↑ (6.47)
- ↑ (13.10)
- ↑ (13.18)
- ↑ (14.23)
- ↑ (14.27)
- ↑ (18.54)
- ↑ (18.55)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj