vishay soochi
gita darpan -svami ramasukhadas
53. gitokt pravritti aur arambh
bhagavan ne rajogun ki vriddhi ke lakshan batate hue 'pravritti' aur 'arambh'- in donoan ka ek sath prayog kiya hai- 'lobh: pravrittirarambh: karmanamasham: spriha'[1] yadyapi sthooladrishti se pravritti aur karmoan ka arambh- ye donoan ek saman hi dikhate haian, tathapi in donoan mean b da bhari aantar hai. apane-apane varn, ashram, desh, vesh adi mean rahate hue prapt paristhiti ke anusar jo kartavy samane a jay, usako sucharu roop se saangopaang kar dena 'pravritti' hai; aur bhog tatha sangrah ko badhane ke uddeshy se naye-naye karm prarambh karana 'arambh' hai. at: pravritti ko to nishkambhav se nirliptatapoorvak karana chahiye, usaka tyag nahian karana chahiye kyoanki nishkamabhavapoorvak pravritti karana yogaroodh hone mean karan hai[2] parantu arambh ka to tyag hi kar dena chahiye kyoanki vah bhog aur sangrah ki asakti badhakar patan karane vala hai. gita paristhiti ka parivartan karane ke liye nahian kahati, pratyut usaka parimarjan karane ke liye kahati hai, jisase manushy kisi paristhiti mean phanse bhi nahian aur vah jis paristhiti mean sthit hai, vahi paristhiti usake kalyan ka sadhan ban jay. usako apane kalyan ke liy naye karmoan ka arambh n karana p de aur varn, ashram, desh, kal paristhiti adi ka parivartan n karana p de. karan ki paramatma sab varn, ashram, desh, kal, paristhiti, ghatana adi mean poornaroop se vyapt haian. pravritti (apane kartavy ka palan) to sabhi varn-ashramoan mean hoti hai aur honi bhi chahie kyoanki apane-apane kartavy ka palan kiye bina srishti-chakr ki maryada chalegi hi nahian aur apane kartavy ka tyag karane se uddhar nahian hoga. atah jo manushy jis kisi varn, ashram, paristhiti adi mean sthit hai, usako nishkamabhav poorvak apane kartavy ka palan jaroor karana chahie. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj