vishay soochi
gita darpan -svami ramasukhadas
16. gita aur guru tattv
arjun haradam bhagavanh ke sath hi rahate the bhagavanh ke sath hi khate-pite, uthate-baithate, sote-jagate the; parantu bhagavanh ne unako gita ka upadesh tabhi diya, jab unake bhitar apane shrey ki, kalyan ki, uddhar ki ichchha jagrat ho gayi- ‘yachchhreyah syannishchitan broohi tanme’[1] aisi ichchha jagrat hone ke bad ve apane ko bhagavanh ka shishy manate haian aur bhagavanh ke sharan hokar shiksha dene ke lie prarthana karate haian- ‘shishyasteahan shadhi maan tvaan prapannamh’[2] is prakar kalyan ki ichchha jagrat hone ke bad arjun ne apane ko bhagavanh ka shishy manakar shiksha dene ke lie bhagavanh se prarthana ki hai, n ki guru-shishy paranpara ki riti se bhagavanh ko guru mana hai. bhagavanh ne bhi shastr paddhati ke anusar arjun ko shishy banane ke bad, guru-mantr dene ke bad, sir par hath rakhane ke bad upadesh diya ho- aisi bat nahian hai. isase siddh hota hai ki paramarthik unnati mean guru-shishy ka sanbandh jo dana avashyak nahian hai, pratyut apani tivr jijnasa, apane kalyan ki tivr lalasa ka hona hi atyant avashyak hai. apane uddhar ki joradar lagan hone se sadhak ko bhagavatkripa se, sant mahatmaoan ke vachanoan se, shastroan se, granthoan se, kisi ghatana-paristhiti se, kisi vayumandal se apane ap paramarthik unnati ki batean, sadhan-samagri mil jati hai aur vah use grahan kar leta hai. gita bahy vidhiyoan ko, bahy parivartan ko utana adar nahian deti, jitana adar bhitar ke bhavoan ko, vivek ko, bodh ko, jijnasa ko, tyag ko deti hai. yadi gita bahy vidhiyoan ko, parivartan ko, guru-shishy ke sanbandh ko hi adar deti to vah sab sanpradayoan ke lie upayogi tatha adaraniy nahian hoti arthath gita jis sanpraday ki vidhiyoan ka varnan karati, vah usi sanpraday ki mani jati. phir gita pratyek sanpraday ke lie upayogi nahian hoti aur usake pathan-pathan, manan-chiantan adi mean sab sanpraday valoan ki ruchi bhi nahian hoti. parantu gita ka upadesh sarvabhaum hai. vah kisi vishesh sanpraday ya vyakti ke lie nahian hai, pratyut manavamatr ke lie hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj