vishay soochi
gita darpan -svami ramasukhadas
79. gita mean arjun dvara stuti, prarthana aur prashn
stuti mean krishn ki mahima, gun, prabhav adi ka kathan (gan) hota hai. prarthana mean bhagavan ke gunoan adi ko tattv se janane ki athava bhagavanh se kuchh pane ki ichchha hoti hai. apane hriday mean koee halachal, sandeh, jijnasa hoti hai, use door karane ke liye prashn hota hai. stuti mean bhagavan ke prati astikabhav adhik hota hai. prarthana astikabhav ke sath-sath apani ichchha bhi rahati hai. prashn mean keval apani jijnasaki poorti karana hota hai. stuti mean poojyabhav adhik hota hai. prarthana mean poojyabhav ke sath-sath vishvas aur apani ichchha bhi hoti hai. prashn mean keval vishay ka samadhan karane ki ichchha rahati hai. stuti mean bhagabhav ke gunagan ki mukhyata rahati hai. prarthana mean gunagan ki mukhyata hote hue bhi sath mean apani maang rahati hai. prashn bhi gunaman hota hai, par usamean jijnasa ki poorti karana, sandeh door karana mukhy rahata hai. is drishti se prashn mean jitane aansh mean bhagavan ki visheshata dikhati hai, utana ash stuti hai aur jitane aansh mean samadhan ki ichchha hai utana aansh prarthana hai.[1] gita mean arjun jahaan-jahaan bole hai, vahaan kisamean stuti hai, kisamean prarthana hai aur kisamean prashn hai- isako sankshep se niche diya jata hai- |
tika-tippani aur sandarbh
- ↑ jahaan bhakt ka bhagavan ke sath dhanishth apanapan (sakhyabhav) hota hai, vahaan bhagavan ke gun dikhate hue bhi stuti, prarthana aur prashn nahian hote. karan ki jab 'maian bhagavan hooan' aur 'bhagavan mere hai', av bhagavan mean kya visheshata hai aur mujhamean kya kami hai? bhakt ka bhagavan ke sath jo ghanishth apanapan, atmiyata, ekata, prem hai, usase bhagavan ko vishesh anand milata hai (bhagavanh ka yah vishesh anand hi bhakt ka anand hota hai; bhakt ka apana koee vishesh anand nahian hota). is prem ka nam hi madhury hai. isamean stuti, prarthana aur prashn- ye tinoan hi nahian hote.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj